It was not the Republic of South Africa that was told, 'We are not going to support you in this respect.' Those words were addressed to the monarchy of South Africa, and yet we have the same monarch as this person from Britain who addressed these words to us. It was a warning given to all of us, English-speaking and Afrikaans-speaking, republican and anti-republican. It was clear to all of us that as far as these matters are concerned, we shall have to stand on our own feet.

Translated from Afrikaans: Nou gaan ons vorentoe. Ons staan op ons eie twee bene. Laat ons die toekoms tegemoet gaan vol hoop, vol vertroue en vol ywer … Wat in Londen gebeur het is nie 'n nederlaag nie maar 'n oorwinning. Daar is verwag dat die ander lede van die Statebond 'n peil van volwasenheid sou ereik het wat hulle in staat sou stel om binne die Statebond met Suid-Afrika saam te werk, veral in die stryd teen Kommunisme, terwyl hulle nog buite die Statebond hul verskille kan hê. Sommige van die Statebondslande was egter te jonk, te nuut en te klein. … Daar het iets groots gebeur. 'n Vreedsame Suid-Afrika het tot stand gekom met gevare en moontlike nadele van hom afgewend. Suid-Afrika gaan sterker uit hierdie uur as ooit tevore. Suid-Afrika het getriomfeer … ons het ons vrygemaak van die juk van die Afro-Asiatiese lande wat die Statebond inneem, want ons is nie gewillig dat hulle aan ons dikteer nie. Die huidige Statebond is een waarin ons nie meer tuis voel nie.

I appeal to the English-speaking people of South Africa not to allow themselves to be hurt, though I can feel their sadness. A framework has fallen away, but what is of greater importance is friendship and getting together as one nation – as white people who have to defend their future together. Now there is a chance of standing together – one free country standing together on a basis which is the desire of friendship with Great Britain.

The tendency in Africa for nations to become independent and, at the same time, the need to do justice to all, does not only mean being just to the black man of Africa but also being just to the white man of Africa. They are the people, not only in the Union but throughout major portions of Africa, who brought civilisation here, who made possible the present development of black nationalism by bringing the natives education, by showing them the Western way of life, by bringing to Africa industry and development, by inspiring them with the ideals which Western civilisation has developed for itself.

[The present Government] believes in the supremacy (baasskap) of the European in his sphere, [and] equally in the supremacy (baasskap) of the Bantu in his own sphere. There is thus no policy of oppression here, but one of creating a situation which has never existed for the Bantu; namely, that, taking into consideration their languages, traditions, history and different national communities, they may pass through a development of their own. … The future Bantu towns and cities in the reserves may arise partly in conjunction with Bantu industries of their own in those reserves. In their establishment Europeans must be prepared to help with money and knowledge, in the consciousness that such industries must, as soon as possible, wholly pass over into the hands of the Bantu.

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First part translated from Afrikaans: Geagte vriend(in), Die tyd is nou naby dat ons almal by die volksstemming moet help beslis wat in die onmiddellike toekoms van ons land en volk moet word. In 'n Republiek sal ons saam ons aandag voluit kan gee aan wat so lewensbelangrik is. Dit is om 'n veilige toekoms te skep vir die blankes, gepaard met regverdigheid ook teenoor die nie-blankes. Verder is nodig die uitbou van voorspoed vir almal.

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[True democracy] is not what the Communists practice. It is not even what the African states practice. But that is the pressure being exerted when demands are made upon our country. In other words, the process towards integration [would inexorably] lead to Bantu domination, a situation from which there would be no escape. … [Coloureds and Indians] must not think that the colour of their skins will protect them. The minority groups will all have to contend with an unrestricted domination by the Bantu if a multi-racial state comes into being. … the people of South Africa cannot accept the consequence of a multi-racial state unless the Whites, the Coloureds and the Indians are prepared to commit race suicide.

This has indeed been the basis of our struggle all these years: nationalism against imperialism. This has been the struggle since 1910: a republic as opposed to the monarchical connection … We stand unequivocally and clearly for the establishment of the republic in the correct manner and at the appropriate time.

For those who hesitated to turn this page in history, it will be more difficult than for them who eagerly did so. … I also have no illusions about the difficulties that lie ahead. Heaven will not suddenly descend to us on earth – neither with regard to our personal relationships, nor where we tackle our racial problems, or where we develop our economy. But I am convinced that a great future awaits. … There will be a challenge in almost every task we undertake, every issue we face.

The curriculum (to a certain extent) and the practice of teaching, ignoring the policy of segregation or apartheid, could not offer preparation for service within the black community. By simply blindly producing pupils formed on a European mould, the vain expectation was created that they, in spite of the said national policy, would still be able to fill posts in the white community. This is that is meant by the unhealthy creation of white collar ideals and the causing of widespread frustration among the so-called learned natives.

We shall not act unfairly in any way. We shall not allow our understanding to let us down. For a leader who has to take care of a volk/people, cannot govern, driven by emotions or vengefulness. It is our task in these heavy times, while the heart often wants to speak, to let understanding dominate; understanding and faith. Carried by faith in God, the government will not be able to govern unfairly. Faith and understanding does not, however, say that we have to act timidly when greater evils may follow. Power is sometimes the best means to get peace.