Thus the word reveals the Divine Essence; His Incarnation makes that Life, that Love, that Light, which is eternally resident in God, obvious to souls that steadily contemplate Himself. These terms, Life, Love, Light—so abstract, so simple, so suggestive—meet in God; but they meet also in Jesus Christ. They do not only make Him the centre of a philosophy; they belong to the mystic language of faith more truly than to the abstract terminology of speculative thought. They draw hearts to Jesus; they invest Him with a higher than any intellectual beauty.

The Divine Christ has died on the Cross a Victim for the sins of the world: what is He doing now? Did His redemptive love exhaust itself in the days of His flesh? The past has been forgiven; but has any provision been made for the future? Have we been reconciled to God by the death of His Son, but is there no salvation through His risen life?

The truth is I suppose that a tour lays in a great stock of thought and spirits for the future; the fatigue and drawbacks of actual travelling are forgotten and a bright residuum remains.

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What we do upon a great occasion will probably depend upon what we already are; what we are will be the result of previous years of self-discipline, under the grace of Christ, or of the absence of it.

It is only Jesus Christ who has thrown light on life and immortality through the Gospel; and because He has done so, and has enabled us by His Atoning Death and Intercession to make the most of this discovery, His Gospel is, for all who will, a power of God unto salvation.

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If Christianity has really come from heaven, it must renew the whole life of man; it must govern the life of nations no less than that of individuals; it must control a Christian when acting in his public and political capacity as completely as when he is engaged in the duties which belong to him as a member of a family circle.

Resignation,—not to a whirlwind of inexorable forces, not to a brutal fate or destiny, not to powers who cannot see or hear or feel, but to One Who lives forever, and Who loves us well, and Who has given us all that we have, ay, life itself, that we may at His bidding freely give it back to Him.

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As all true virtue, wherever found, is a ray of the life of the All-Holy; so all solid knowledge, all really accurate thought, descends from the Eternal Reason, and ought, when we apprehend it, to guide us upwards to Him.