Henry Liddon Quotes

The question of Christ's Divinity is the question of the truth or falsehood of Christianity.

The history of the Church of Christ from the days of the Apostles has been a history of spiritual movements.

Thus the word reveals the Divine Essence; His Incarnation makes that Life, that Love, that Light, which is eternally resident in God, obvious to souls that steadily contemplate Himself. These terms, Life, Love, Light—so abstract, so simple, so suggestive—meet in God; but they meet also in Jesus Christ. They do not only make Him the centre of a philosophy; they belong to the mystic language of faith more truly than to the abstract terminology of speculative thought. They draw hearts to Jesus; they invest Him with a higher than any intellectual beauty.

Worship is the earthly act by which we most distinctly recognize our personal immortality: men who think that they will be extinct a few years hence do not pray. In worship we spread out our insignificant life, which yet is the work of the Creator's hands, and the purchase of the Redeemer's Blood, before the Eternal and All-Merciful, that we may learn the manners of a higher sphere, and fit ourselves for companionship with saints and angels, and for the everlasting sight of the face of God.

Depend upon it, my younger brethren, the bright, self-sacrificing enthusiasms of early manhood are among the most precious things in the whole course of human life.

Resignation,—not to a whirlwind of inexorable forces, not to a brutal fate or destiny, not to powers who cannot see or hear or feel, but to One Who lives forever, and Who loves us well, and Who has given us all that we have, ay, life itself, that we may at His bidding freely give it back to Him.

Augustine of Hippo used to say that, but for God's grace, he should have been capable of committing any crime; and it is when we feel this sincerely, that we are most likely to be really improving, and best able to give assistance to others without moral loss to ourselves.

The Divine Christ has died on the Cross a Victim for the sins of the world: what is He doing now? Did His redemptive love exhaust itself in the days of His flesh? The past has been forgiven; but has any provision been made for the future? Have we been reconciled to God by the death of His Son, but is there no salvation through His risen life?

What we do upon a great occasion will probably depend upon what we already are; what we are will be the result of previous years of self-discipline, under the grace of Christ, or of the absence of it.

As all true virtue, wherever found, is a ray of the life of the All-Holy; so all solid knowledge, all really accurate thought, descends from the Eternal Reason, and ought, when we apprehend it, to guide us upwards to Him.

Prayer is the act by which man, detaching himself from the embarrassments of sense and nature, ascends to the true level of his destiny.

The life of man is made up of action and endurance; and life is fruitful in the ratio in which it is laid out in noble action or in patient perseverance.

The Divine Logos is God reflected in His own eternal Thought; in the Logos God is His own Object. This infinite Thought, the reflection and counterpart of God, subsisting in God as a Being or Hypostasis, and having a tendency to self-communication,—such is the Logos. The Logos is the Thought of God, not intermittent and precarious like human thought, but subsisting with the intensity of a personal form. The very expression seems to court the argument of Athenagoras, that since God could never have been ἀλογος, the Logos must have been not created but eternal.

It is only Jesus Christ who has thrown light on life and immortality through the Gospel; and because He has done so, and has enabled us by His Atoning Death and Intercession to make the most of this discovery, His Gospel is, for all who will, a power of God unto salvation.

The real difficulty with thousands in the present day is not that Christianity has been found wanting, but that it has never been seriously tried.