The American assault on Ireland under the name of Fenianism may be now held to have failed, but the snake is only scotched and not killed. It is far from impossible that the American conspirators may try and obtain in our North American provinces compensation for their defeat in Ireland.

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I will venture to say, that if all the other crimes which the human race has committed, from the creation down to the present day, were added together in one vast aggregate, they would scarcely equal, I am sure they could not exceed, the amount of guilt which has been incurred by mankind, in connexion with this diabolical Slave Trade. And is it not, then, the duty of every government, and of every nation on whom Providence has bestowed the means of putting an end to this crime, to employ those means to the greatest possible extent? And if there is any government and any nation upon whom that duty is more especially incumbent, is not that government the government of England, and are we not that nation? Political influence and naval power are the two great instruments by which the Slave Trade may be abolished; our political influence, if properly exerted, is great, our naval power is pre-eminent.

As to the American [Civil] War it has manifestly ceased to have any attainable object as far as the Northerns are concerned, except to get rid of some more thousand troublesome Irish and Germans. It must be owned, however, that the Anglo-Saxon race on both sides have shown courage and endurance highly honourable to their stock.

Young Ireland, the Catholic Party and its newspaper organs in Dublin are trying to do all the mischief they can. They are praising the mutineers, and calling upon the Irish to follow their example. I think it will be advisable to call out and embody five thousand more Militia, making twenty thousand in all, and it would be best to bring over to England all the Irish regiments belonging to the Catholic counties, and to send English regiments to Ireland. Some of the Northern Irish regiments would be well left in Ireland. They are chiefly Protestants, and would be delighted to put down the Croppys if they should rise.

I cannot make out in what respect our conduct with regard to China is to bear out the charge of contempt for liberty and love of despotism which Mr. Harney has imputed to us. He says that we tried to compel the Chinese to smoke opium. Why, that charge is much the same as if a man were to be accused of compelling the people of England to drink beer or spirits or wine, or anything else of which they are exceedingly fond.

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With respect to the present expedition, it is defensible on the ground that the enormous power of France enables her to coerce the weaker state to become the enemy of England...the law of nature is stronger than even the law of nations. It is to the law of self-preservation that England appeals for justification of her proceedings. It is admitted...that if Denmark had evidenced any hostility towards this country, then we should have been justified in measures of retaliation. How then is the case altered, when we find Denmark acting under the coercion of a power notoriously hostile to us? Knowing, as we do, that Denmark is under the influence of France, can there be the shadow of a doubt that the object of our enemy would have been accomplished? Denmark coerced into hostility stands in the same position as Denmark voluntarily hostile, when the law of self-preservation comes into play...England, according to that law of self-preservation which is a fundamental principle of the law of nations, is justified in securing, and therefore enforcing, from Denmark a neutrality which France would by compulsion have converted into an active hostility.

He alluded to that grievance which was expressed by the demand for fixity of tenure. He held that it would be unjust for Parliament to interfere in the arrangements between the landlord and tenant. To do so, would be to establish a principle of confiscation—to interfere with the rights of property, the foundation of all human society—property which the poorest man by his own industry and exertions, might acquire, as well as the wealthy and powerful.

I have watched the French Emperor narrowly, and have studied his character and conduct. You may rely upon it that, at the bottom of his heart, there rankles a deep and inextinguishable desire to humble and punish England, and to avenge, if he can, the many humiliations — political, naval and military — which, since the beginning of this century, England has by herself and her allies inflicted upon France. He has sufficiently organised his military means; he is now stealthily but steadily organising his naval means; and when all is ready, the overture will be played, the curtain will draw up, and we shall have a very disagreeable melodrama.

Our interests require that Egypt should remain what it is, an integral part of the Turkish empire. We do not want it or wish it for ourselves, any more than any rational man with an estate in the North of England and a residence in the South would have wished to possess the inns on the North Road.

The rivalship of European manufacturers is fast excluding our productions from the market of Europe, and we must unremittingly endeavour to find in other parts of the world new vents for the products of our industry. The world is large enough and the wants of the human race ample enough to afford a demand for all we can manufacture: but it is the business of government to open and secure the roads for the merchant.

I never can admit that it can be wise to give way to the unjust pretensions of France for the purpose of gaining for the French government...the support of the violent party, or even of the moderate encroachers. Depend upon it, no good is gained by such concessions; you only whet the appetite instead of satisfying it. We should betray our own weakness and encourage fresh demands.

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I must make a protest against the sort of exaggerations in which the noble Lord has indulged. He has described the railway launching 2,000 or 3,000 ruffians upon some quiet neighbourhood in a manner that might lead one to imagine the train conveyed a set of banditti to plunder, rack, and ravage the country, murder the people, burn the houses, and commit every sort of atrocity...they may conceive it to be a very harmless pursuit...Some people look upon it as an exhibition of manly courage, characteristic of the people of this country. I saw the other day a long extract from a French newspaper describing this fight as a type of the national character for endurance, patience under suffering of indomitable perseverance, in determined effort, and holding it up as a specimen of the manly and admirable qualities of the British race...I do not perceive why any number of persons, say 1,000 if you please, who assemble to witness a prize fight, are in their own persons more guilty of a breach of the peace than an equal number of persons who assemble to witness a balloon ascent. There they stand; there is no breach of the peace; they go to see a sight, and when that sight is over they return, and no injury is done to any one. They only stand or sit on the grass to witness the performance, and as to the danger to those who perform themselves, I imagine the danger to life in the case of those who go up in balloons is certainly greater than that of two combatants who merely hit each other as hard as they can, but inflict no permanent injury upon each other.