I have read your speech and I must frankly say, with much regret as there is little in it that I can agree with, and much from which I differ. You lay down broadly the Doctrine of Universal Suffrage which I can never accept. I intirely deny that every sane and not disqualified man has a moral right to a vote—I use that Expression instead of “the Pale of the Constitution”, because I hold that all who enjoy the Security and civil Rights which the Constitution provides are within its Pale—What every Man and Woman too have a Right to, is to be well governed and under just Laws, and they who propose a change ought to shew that the present organization does not accomplish those objects...[Your speech] was more like the Sort of Speech with which Bright would have introduced the Reform Bill which he would like to propose than the Sort of Speech which might have been expected from the Treasury bench in the present State of Things. Your Speech may win Lancashire for you, though that is doubtful but I fear it will tend to lose England for you. It is to be regretted that you should, as you stated, have taken the opportunity of your receiving a Deputation of working men, to exhort them to set on Foot an Agitation for Parliamentary Reform—The Function of a Government is to calm rather than to excite Agitation.

What business is it of ours to ask whether the French nation thinks proper to be governed by a king, an emperor, a president, or a consul? Our object and our duty is to cement the closest ties of friendship between ourselves and our nearest neighbour... There is nothing, I am convinced, in the real interests of England and France which can stand in the way of the most cordial friendship between the two nations.

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It would be very delightful if your Utopia could be realized and if the nations of the earth would think of nothing but peace and commerce, and would give up quarrelling and fighting altogether. But unfortunately man is a fighting and quarrelling animal; and that this is human nature is proved by the fact that republics, where the masses govern are far more quarrelsome, and more addicted to fighting, than monarchies, which are governed by comparatively few persons.

It has been said that that which has made England a great and an energetic nation, is the principle heretofore acted upon of maintaining a very low Peace establishment, while the Peace establishments of the continent have been uniformly high. I do not agree in that view of the subject. For my own part, I believe much of our financial embarrassment to have been caused by our former low Peace establishments, and to this circumstance the failure of many of our military operations may be traced.

[I]f we arrived at that situation [when]...the one country was fully prepared for aggression, and the other wholly unprepared for events, the result must be either some very dreadful disaster or some deep humiliation to be sustained by the country so undefended.

I cannot make out in what respect our conduct with regard to China is to bear out the charge of contempt for liberty and love of despotism which Mr. Harney has imputed to us. He says that we tried to compel the Chinese to smoke opium. Why, that charge is much the same as if a man were to be accused of compelling the people of England to drink beer or spirits or wine, or anything else of which they are exceedingly fond.

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I will venture to lay it down as a general principle, that there are no better means for securing the continuance of peace, than to have it known that the possessions in the neighbourhood of a foreign state are in a condition to repel attack. I am firmly persuaded that among nations, weakness will never be a foundation for security.

If our armies are not so numerous as those of other nations, they have qualities which render them more valuable. Those raised by voluntary enlistment are more effective than those raised by conscription; and I should think a general would feel much more confidence in an army raised as our armies are raised, than he could possibly have while leading to battle a band of slaves torn from their homes by force.

We see in the East some of the evils which are incident to arbitrary sway. We witness in the West the widespread misery and desolation which are sometimes created by democratic and Republican institutions. We enjoy a happy medium between the extremes of these two forms of Government. Our institutions not only confer happiness and tranquillity upon the people of these realms, but enable them to enjoy the most perfect freedom of thought, of speech, of writing, and of action, unawed and uncontrolled either by the edicts of despotic authority, or by the Lynch law of an ungovernable mob.

I will venture to say, that if all the other crimes which the human race has committed, from the creation down to the present day, were added together in one vast aggregate, they would scarcely equal, I am sure they could not exceed, the amount of guilt which has been incurred by mankind, in connexion with this diabolical Slave Trade. And is it not, then, the duty of every government, and of every nation on whom Providence has bestowed the means of putting an end to this crime, to employ those means to the greatest possible extent? And if there is any government and any nation upon whom that duty is more especially incumbent, is not that government the government of England, and are we not that nation? Political influence and naval power are the two great instruments by which the Slave Trade may be abolished; our political influence, if properly exerted, is great, our naval power is pre-eminent.

The hon. Member for Manchester (Mr. Bright) asks, "What is our interest in this war?" and he also asked me to explain the meaning of the expression "the balance of power." ...[The] "Balance of power" means only this—that a number of weaker States may unite to prevent a stronger one from acquiring a power which should be dangerous to them, and which should overthrow their independence, their liberty, and their freedom of action. It is the doctrine of self-preservation. It is the doctrine of self-defence, with the simple qualification that it is combined with sagacity and with forethought, and an endeavour to prevent imminent danger before it comes thundering at your doors.

The honourable gentleman has alluded to the distresses and financial embarrassments of the country. I should be the last man to speak of those distresses in a slighting manner; but in considering the amount of our burdens, we ought not to forget under what circumstances those difficulties have been incurred. Engaged in an arduous struggle, single-handed and unaided, not only against all the powers of Europe, but with the confederated forces of the civilized world, our object was not merely military glory—not the temptation of territorial acquisition—not even what might be considered a more justifiable object, the assertion of violated rights and the vindication of national honour; but we were contending for our very existence as an independent nation. When the political horizon was thus clouded, when no human foresight could point out from what quarter relief was to be expected, when the utmost effort of national energy was not to despair, I would put to the honourable gentleman whether, if at that period it could have been shown that Europe might be delivered from its thraldom, but that this contingent must be purchased at the price of a long and patient endurance of our domestic burdens, we should not have accepted the conditions with gratitude? I lament as deeply as the honourable gentleman the burdens of the country; but it should be recollected that they were the price which we had agreed to pay for our freedom and independence.

Prince Metternich thinks he is a conservative, in clinging obstinately to the status quo in Europe; we think ourselves conservative in preaching and advising everywhere concessions, reforms and improvements, where public opinion demands them; you on the contrary refuse them.