Go to the cross, and meet there God in sacrifice. Behold Him as Jesus bearing your sin, receiving the shafts of your enmity! Embrace Him, believe in Him, take Him to your inmost heart. Do this, and you shall feel sin die within you, and a glorious quickening, Christ the power of God, Christ in you the hope of glory, shall be consciously risen upon you, as the morn of your new creation.

Christ does not dress up a moral picture, and ask you to observe its beauty. He only tells you how to live; and the most beautiful characters the world has ever seen, have been those who received and lived these precepts without once conceiving their beauty.

It is the grandeur of Christ's character which constitutes the chief power of His ministry, not His miracles or teachings apart from. His character. The greatest truth of the gospel is Christ Himself — a human body become the organ of the Divine nature, and revealing, under the conditions of an earthly life, the glory of God.

Jesus does not drive His followers on before, as a herd of unwilling disciples, but goes before Himself, leading them into paths that He has trod, and dangers He has met, and sacrifices He has borne Himself, calling them after Him and to be only followers.

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What we want, above all things, in this age is heartiness and holy simplicity; men who justify the holy impulse of grace in their hearts, and do not keep it back by artificial clogs of prudence and false fear, or the sham pretences of fastidiousness and artificial delicacy. These are they whom God will make His witnesses in all ages. They dare to be holy, dare just as readily to be singular. What God puts in them, that they accept; and when He puts a song, they sing it. They know Christ inwardly, and therefore stand for Him outwardly. They endure hardships. They fight a fight. And these are the souls, my brethren, who will stand before God accepted.

The reason why those who are converted to Christ often make so poor a work of rectifying their old habits, is that they lay down their work in the very places where it needs to be prosecuted most carefully, that is, in their common employments. They do not live to God in that which is least.

However dark our lot may be, there is light enough on the other side of the cloud, in that pure empyrean where God dwells, to irradiate every darkness of this world; light enough to clear every difficult question, remove every ground of obscurity, conquer every atheistic suspicion, silence every hard judgment, light enough to satisfy, nay, to ravish the mind forever.

Be sure that Christ is not behind you, but before, calling and drawing you on. This is the liberty, the beautiful liberty of Christ. Claim your glorious privilege in the name of a disciple; be no more a servant, when Christ will own you as a friend.

If you could once get away, my friends, from that sense of mediocrity and nothingness to which you are shut up, under the stupor of your self-seeking and your sin, how easy would it be for you to believe! Nay, if but some faintest suspicion could steal into you of what your soul is, and the tremendous evils working in it, nothing but the mystery of Christ's death and passion would be sufficient for you.

Our communion with Christ is not on a level of our common humanity, but we rise in it; we scale the heavens where He sitteth at the right hand of God; we send our longings up and ask to have attachments knit to Him; to be set in deepest, holiest, and most practical affinity with Him; and so to live a life that is hid with Christ in God. In such a life, we become partakers of His holiness, and, in the separating grace of that, partakers also of His power.