Irish-born British writer and philosopher (1919–1999)
Dame Jean Iris Murdoch (15 July 1919 – 8 February 1999) was an Anglo-Irish novelist and philosopher, famed for her series of novels that combine rich characterization and compelling plotlines usually involving ethical or sexual themes. Her life-story was filmed in 2001 as Iris.
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Of course this chattering diary is a facade, the literary equivalent of the everyday smiling face which hides the inward ravages of jealousy, remorse, fear and the consciousness of irretrievable moral failure. Yet such pretenses are not only consolations but may even be productive of a little ersatz courage.
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The chief requirement of the good life', said Michael, 'is that one should have some conception of one's capacities. One must know oneself sufficiently to know what is the next thing. One must study carefully how best to use such strength as one has. ... One must perform the lower act which one can manage and sustain: not the higher act which one bungles.
Human beings crave for novelty and welcome even wars. Who opens the morning papers without the wild hope of huge headlines announcing another great disaster? Provided of course that it affects other people and not oneself. Rupert liked order. But there is no man who likes order who does not give houseroom to a man who dreams of disorder. The sudden wrecking of the accustomed scenery, so long as one can be fairly sure of a ringside seat, stimulates the bloodstream. And the instinctive need to feel protected and superior ensures, for most of the catastrophes of mankind, the shedding by those not immediately involved of but the most crocodile of tears.
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If even a dog's tooth is truly worshipped it glows with light. The venerated object is endowed with power, that is the simple sense of the ontological proof. And if there is art enough a lie can enlighten us as well as the truth. What is the truth anyway, that truth? As we know ourselves we are fake objects, fakes, bundles of illusions. Can you determine exactly what you felt or thought or did?
It was not simply that I frenziedly desired what I could not have. That was but a blunt and unrefined kind of suffering. I was condemned to be with her even in her very rejection of me. And how long and how slow and how long-drawn-out that rejection would be. Still temptation would follow where she was. Endlessly she would give herself to others taking me with her. Like an obscene puny familiar I would sit in the corners of bedrooms where she kissed and loved. She would make consort with my foes, she would adore those that mocked me, she would drink contempt for me from alien lips. And all the time my very soul would travel with her, invisible and crying soundlessly with pain.