American mystery and speculative fiction writer (1916–2013)
John Holbrook Vance (August 28, 1916 – May 26, 2013) was an award-winning science fiction and fantasy author, who wrote the four-book Dying Earth series.
From: Wikiquote (CC BY-SA 4.0)
Pen Names:
Ellery Queen
•
Alan Wade
•
Peter Held
•
John van See
•
Jay Kavanse
Birth Name:
John Holbrook Vance
Alternative Names:
John H. Vance
From Wikidata (CC0)
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For many years my nerves were like electric wires. Then I discovered the first axiom of human accord: I accept each person on his own terms. I keep a close tongue in my head; I offer opinions only when so solicited. What a remarkable change! Dissension vanishes, novel facts emerge, digestion flows like a wide river.
“I watch the sea and the sky; sometimes I wade in the surf and build roads in the sand. At night I study the stars.”
“You have no friends?”
“No.”
“And what of the future?”
“The future stops at ‘now’.”
“As to that, I am not so sure,” said Shimrod. “It is at best a half-truth.”
“What of that? Half a truth is better than none: do you not agree?”
“Not altogether,” said Shimrod. “I am a practical man, I try to control the shape of the ‘nows’ which lie in the offing, instead of submitting to them as they occur.”
Melancthe gave an uninterested shrug. “You are free to do as you like.” Leaning back in the divan, she looked out across the sea. Shimrod finally spoke. “Well then: are you ‘good’ or ‘bad’?”
“I don’t know.”
Shimrod became vexed. “Talking with you is like visiting an empty house.”
Melancthe considered a moment before responding. “Perhaps,” she said, “you are visiting the wrong house. Or perhaps you are the wrong visitor.”
I often reflect upon the word “morality,” the most troublesome and confusing word of all.
There is no single or supreme morality; there are many, each defining the mode by which a system of entities optimally interacts.
The eminent entomologist Fabre, observing a mantis in the act of devouring its mate, exclaimed: “What an abominable custom!”
The ordinary man, during a day’s time, may be obliged to act by the terms of a half dozen different moralities. Some of these acts, appropriate at one moment, may the next moment be considered obscene or opprobrious in terms of another morality.
The person who, let us say, expects generosity from a bank, efficient flexibility from a government agency, open-mindedness from a religious institution will be disappointed. In each purview the notions represent immorality. The poor fool might as quickly discover love among the mantises.