There are also those who, like the author, ensconce themselves on a thunderous crag of omniscience, and with protestations of humility which are either unconvincing or totally absent, assume the obligation of appraisal, commendation, derogation or denunciation of their contemporaries. Still, by and large it is an easier job than digging a ditch.

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I would define ‘avarice’ as a consequence of the human estate: a condition arising from turbulence and inequality. In none of the paradises, where conditions are no doubt optimum, does ‘avarice’ exert force. Here, we are men struggling toward perfection and ‘avarice’ is a station along the way.

“I learned a great deal,” said Beran. “And then I lost all heart for further learning.”
Palafox’s eyes glinted. “Education is not achieved through the heart—it is a systematization of the mental processes.”
“But I am something other than a mental process,” said Beran. “I am a man. I must reckon with the whole of myself.”

“I am a patriot. I wish to see my planet prosperous, waxing in wealth. I am a man imbued with the culture of my world; I can conceive of no better way of life, and I wish to see this culture expand, enriching itself with the cultures of other worlds, adapting the good, overcoming the bad.”
“In other words,” said Joe, “You’re as strenuous an imperialist as your military friends. Only your methods are different.”

Still, this way of life, peculiar as it seems, is not necessarily a bad system. I suspect that every style of life works our to be a tradeoff between various kinds of freedoms. There are naturally many different freedoms, and sometimes one freedom implies the absence of another.