… Almost every really desirable aspect of Patamoke life was proscribed to blacks. They were not welcomed in the library, nor in the big stone churches, nor in the motion-picture theater (except in a high and dirty balcony), nor in the courthouse, nor in the new school, nor in the recreation areas, nor in the public meetings, nor in the better law offices. If they were seen at night walking along the better streets, they were questioned, and at the ball park they had to sit in the unshaded bleachers, in a section severely roped off.
American author (1907-1997)
James Albert Michener (3 February 1907 – 16 October 1997) was an American author of more than 40 titles, the majority of which are novels of sweeping sagas, covering the lives of many generations in a particular geographic locale and incorporating historical facts into the story as well.
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But it was strange — generation after generation these quiet women with their demure bearing and fearless intelligence seemed to make the lasting wives. Their husbands appeared to love them as much at seventy as they had at seventeen: I wonder if there’s something to the way they’re brought up? Always speaking their minds and taking part in things?
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But there was another interpretation of this movement to the north, and the Ancient One related it proudly to her children: “There were brave men and women who loved cold lands and the hunt for mammoths and caribou. They liked the endless days of summer and were not afraid of winter nights like this.
"I hate to say this to a professor of history, and a very good one, but South Africa is a land cruelly wounded by its constant recollection of things past. At certain points the English did behave poorly; this is never allowed to be forgotten. At every memorial the same time-worn litany of incidents must be recited. Hatreds become enshrined as the most vital components of the national mythos, and no one is ever permitted to forget, or turn his attention to more creative tasks. I remember that day you told us what Santayana had said: "Those who forgot history are condemned to repeat it." Well, those who remember it obsessively are poisoned by it. p1149"
"When he finished he had a magnificent house, perched on the edge of a precipice at whose feet the ocean thundered, but it was a house that knew no happiness, for shortly after Whip had moved in with his third wife, the Hawaiian-Chinese beauty Ching-ching, who was pregnant at the time, she had caught him fooling around with the brothel girls that flourished in the town of Kapaa. Without even a scene of recrimination, Ching-ching had simply ordered a carriage and driven back to the capital town of Lihune, where she boarded an H & H steamer for Honolulu. She divorced Whip but kept both his daughter Iliki and his yet-unborn son John. Now there were two Mrs. Whipple Hoxworths in Honolulu and they caused some embarrassment to the more staid community. There was his first wife, Iliki Janders Hoxworth, who moved in only the best missionary circles, and there was Ching-ching Hoxworth who lived within the Chinese community. The two never met, but Howxworth & Hale saw to it that each received a monthly allowance. The sums were generous, but not so much so as those sent periodically Wild Whip's second wife, the fiery Spanish girl named Aloma Duarte Hoxworth, whose name frequently appeared in New York and London newspapers... p623
When the polo players had departed, when the field kitchens were taken down, and when the patient little Japanese gardeners were tending each cut in the polo turf as if it were a personal wound, Wild Whip would retire to his sprawling mansion overlooking the sea and get drunk. He was never offensive and never beat anyone while intoxicated. At such times he stayed away from the brothels in Kapaa and away from the broad lanai from which he could see the ocean. In a small, darkened room he drank, and as he did so he often recalled his grandfather's words: "Girls are like stars, and you could reach up and pinch each one on the points. And then in the east the moon rises, enormous and perfect. And that's something else, entirely different." It was now appa
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The magnates of Poland used this tactic brilliantly, preaching loudly: “The most insignificant member of the gentry with one horse and sword is the equal of the most powerful magnate in his castle,” while at the same time depriving landless gentry of almost all rights and treating them with contempt. The peasant was kept happy by being assured that it was the magnate who defended Christianity. The townsman, who was allowed no rights whatever, was reminded: “It is the magnate who protects your freedom and your shop.