James A. Michener Quotes

I seen you actin’ up with your plane. Real fancy. And when I landed I asked: ‘Who’s that young duck with his pinfeathers showin’?’ and they told me it was you tryin’ out a plane you’d just bought.” He stared at LeRoy and wagged his finger: “You’re clever, but you ain’t clever enough to break the rules.” “What rules?” “Not many. Five, six? Stay away from whirlin’ propellers, they chop you into mincemeat. Never, never climb into your plane without checkin’ the gas. An empty tank is remorseless. You’ll be flyin’ into strange areas without strips, so never, never land straight in. Circle to see whether the ice is frozen or the sand strip along the river is solid. On the way out, check every visible point, you’ll need ’em comin’ back. Don’t hesitate to sleep beside your plane, because tryin’ to find your way home at night in a fog ain’t really productive. And for Christ’s own sweet sake, tie down your cargo. Keep plenty of light rope in your plane and lash down them floatin’ objects, or sure as hell they’re goin’ to smash right into the back of your head at sixty miles an hour.” As LeRoy tried to visualize the situations in which these instructions would apply, the old-timer added a special one for Alaska: “And, LeRoy, maybe you wouldn’t think of this, but in winter always keep an armful of spruce branches in the rear of your plane, tied down, of course.

When Wiktor asked how Miss Trilling had acquired so much knowledge of music, she resumed an earlier explanation which had been interrupted: “I attended a distinguished college in America, Oberlin, where music was important.

They were the ships of Task Force 77 and they had been sent to destroy the communist-held bridges at Toko-ri.

Blackmail is the only refuge of the literate man against barbarism.

They headed northwest for a destination unknown, one man, one woman traversing barren lands that held no water, moving into canyons where desperadoes might be lurking, and crossing lands often ravaged by wandering bands of Hottentot and Bushmen outlaws.

then it occurred to him that a worthy man dedicates himself not to one particular thing which attracts him, but to all tasks; and he

One of the most expensive commodities a nation can have is a cheap labor force. From this a host of consequences leaped forth as inevitable. — If you get labor for almost nothing, you have no incentive to buy expensive tools and the quality of your product will lag behind that of nations who do use the best tools on the market. — If you keep your labor occupied on menial tasks that are best suited to machines, your work force never develops those skills that would earn you more income. — If you employ ten to do the work of one, none of the ten will work to maximum efficiency because each will realize that what he or she does isn’t significant. — If you don’t pay your labor good wages, how can they ever afford to buy what you make? You limit your potential market by 50 percent at least, and if every employer in the region pays the same low wages, your market can vanish altogether. — A nation’s wealth is generated when the money from wages is quickly spread around because this causes more goods to be produced, and real wealth consists in the making and interchange of goods.
And then I made the discovery: ‘Ricardo was wrong. There is no fixed quantum of money in the world, or in any nation. The rich man doesn’t suffer deprivation when labor gets a bigger share, for that larger amount means a bigger total for him.’” — Chapter VII, “Ideas”, page 257-258

The worst thing a nation can do to itself is to cultivate and maintain a supply of cheap labor. When salaries are kept down, money stops circulating, taxes bring in diminished funds, and everybody loses.

An age is called Dark, not because the light fails to shine but because people refuse to see it.

government is very lax. None of their people want the hassle, so the old folks keep driving until you read about it in the paper:

At the Quarterly Meeting in December 1777 the Quakers of the Choptank became the first important religious group in the south to outlaw slavery among its members.

Brothers in God,” he said simply, “you are not entering upon a limited mission. You are to aim at nothing less than the complete regeneration and salvation of a society. If children now die, they are to be saved. If minds are now ignorant, they are to be enlightened. If idols flourish, they are to be supplanted by the word of Jesus. And if a road is mired and useless, it is to be paved and made straight. If there is among you any man or woman with a hundred capacities, he will find in Owhyhee full outlet for all of them. Spend yourselves in Christ so that in later years it may be said of you, ‘They came to a nation in darkness; they left it in light.’

isn’t meant to be easy, it’s meant to be life. And no religion defended so tenaciously the ordinary dignity of living. Judaism stressed neither an after-life, an after-punishment, nor heaven; what was worthy and good was here, on this day, in Zefat. We seek God so earnestly, Eliav reflected, not to find Him but to discover ourselves.

And all were told repeatedly: “If the magnate is left free to accumulate his great wealth, you can be sure that some of it will sift down to you.

Panic of 1873 had already cast its shadow across the money markets of New York and Chicago; prudent men were beginning to draw in their investments, but the men and women involved in this outlandish affair were so wealthy and so protected that the panic could not touch them.