I know but one man, of more than miserable intellect, who in these modern times has dared defend eternal punishment on the score of justice, and that is Leibnitz; a man who, if I know him rightly, chose the subject from its difficulty as an opportunity for the display of his genius, and cared so little for the truth that his conclusions did not cost his heart a pang, or wring a single tear from him. And what does Leibnitz say? That sin, forsooth, though itself be only finite, yet, because it is against an Infinite Being, contracts a character of infinity, and so must be infinitely punished. It is odd that the clever Leibnitz should not have seen that a finite punishment, inflicted by the same Infinite Being, would itself of course contract the same character of infinity.

I believe that fallen creatures perish, perish for ever, for only good can live, and good has not been theirs; but how durst men forge our Saviour's words "eternal death" into so horrible a meaning? And even if he did use other words, and seem to countenance such a meaning for them (and what witness have we that He did, except that of men whose ignorance or prejudice might well have interpreted these words wrongly as they did so many others?)

It may be from some moral obliquity in myself, or from some strange disease; but for me, and I should think too for every human being in whose breast a human heart is beating, to know that one single creature is in that dreadful place would make a hell of heaven itself. And they have hearts in heaven, for they love there.

I have nothing but myself to write about, no facts, no theories, no opinions, no adventures, no sentiments, nothing but my own poor barren individualism, of considerable interest to me, but I do not know why I should presume it will be so to you. Egotism is not tiresome, or it ought not to be, if one is sincere about oneself; but it is so hard to be sincere. Well, never mind, I mean to be, and you know me well enough to see through me when I am humbugging.

I know that even in this faithless age there are many persons to whom the Bible is what it was to Calvin — its smallest word as really the voice of God, its most trifling part as sacred; and to these persons I know I shall have given very great pain. They may not believe me when I say I am sorry for it; but if they will not, at least they will believe with me, that those who fight against God are most fighting against themselves; that He can and will protect His truth, and that every blow which is aimed against it will not injure truth, but will recoil on the striker's head. So far they will go with me. In the prayer that it may be so, may they and I unite.

I do not dishonour the Bible. I honour it above all books. The New Testament alone, since I have been able to read it humanly, has to me outweighed all the literature of the world. It is because we dishonour it by making it an idol, and destroy its power by the foolish means with which we think to enhance it, that I have said what I have felt it my duty to say.

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