After we came out of the church, we stood talking for some time together of Bishop Berkeley's ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it, “I refute it thus.

At night I strolled into the Park and took the first whore I met, whom I without many words copulated with free from danger, being safely sheathed. She was ugly and lean and her breath smelt of spirits. I never asked her name. When it was done, she slunk off. I had a low opinion of this practice and resolved to do it no more.

Surely, nothing is more reproachful to a being endowed with reason, than to resign its powers to the influence of the air, and live in dependence on the weather and the wind for the only blessings which nature has put into our power, tranquillity and benevolence.

'Sir,' said Mr Johnson, 'a lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge.'

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Once when somebody produced a newspaper in which there was a letter of stupid abuse of Sir Joshua Reynolds, of which Johnson himself came in for a share,––‘Pray (said he), let us have it read aloud from beginning to end’; which being done, he with a ludicrous earnestness, and not directing his look to any particular person, called out, ‘Are we alive after all this satire?

"On the 30th of September we dined together at the Mitre. I attempted to argue for the superiour happiness of the savage life, upon the usual fanciful topicks. JOHNSON. "Sir, there can be nothing more false. The savages have no bodily advantages beyond those of civilised men. They have not better health; and as to care or mental uneasiness, they are not above it, but below it, like bears. No, Sir; you are not to talk such paradox: let me have no more of't. It cannot entertain, far less can it instruct. Lord Monboddo, one of your Scotch Judges, talked a great deal of such nonsense. I suffered him; but I will not suffer you." — BOSWELL. "But, Sir, does not Rousseau talk such nonsense?" JOHNSON. "True, Sir; but Rousseau knows he is talking nonsense, and laughs at the world for staring at him." BOSWELL. "How so, Sir?" JOHNSON. "Why, Sir, a man who talks nonsense so well, must know that he is talking nonsense.

Questioning is not the mode of conversation among gentlemen. It is assuming a superiority, and it is particularly wrong to question a man concerning himself. There may be parts of his former life he may not wish to be made known to other persons, or even brought to his own recollection.

Every man should keep minutes of whatever he reads. Every circumstance of his studies should be recorded; what books he has consulted; how much of them he has read; at what times; how often the same authors; and what opinions he formed of them, at different periods of his life. Such an account would much illustrate the history of his mind.

His mind resembled the vast ampitheatre, the Colisæum at Rome. In the centre stood his judgement, which like a mighty gladiator, combated those apprehensions that, like the wild beasts of the Arena, were all around in cells, ready to be let out upon him. After a conflict, he drives them back into their dens; but not killing them, they were still assailing him.

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