American author
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I figure that, given our “thrownness,” as Heidegger called it, we should work hard to become as bewildered as possible by this strange state of affairs, asking the most impertinent and audacious questions we can imagine. To do otherwise—and instead hand over the mystery of it all to dubious cults of expertise—is to waste one’s life, I feel.
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The fission bomb was a costly mistress. Consider, your Honors. In 1979 this planet celebrated the International Year of the Child. Of the one hundred and twenty-two million children born that year, one of every ten was dead by 1982, and most died for lack of inexpensive food and vaccines. Yet in 1982 the world spent one trillion dollars on weapons. One trillion dollars!
Asia gave us dowry deaths and the caste system. Africa elevated famine to an art form. North America cultivated chattel slavery for far longer than I would have dared hope; South America has done things with political oppression that I am obliged to call brilliant; Australia showed the world that the only good aborigine is a dead aborigine; and Antarctica has fabulous weather. Of all the continents that constitute Earth’s terrain, however, Europe remains dearest to my heart and closest to my soul.
I allude here not to the sweatshops, the world wars, or totalitarian socialism (though none of these innovations has escaped my notice) but to the fact that the European imagination endowed me with a degree of glamour—you might even say charm—that in pre-coma times enabled me to function with extraordinary effectiveness. The concept of an Evil One is intrinsic to Islam, of course; the ancient Hebrews had their “adversary,” their satan; the Egyptians feared a dark deity called Set; Zoroastrians believed in Ahriman, essence of destruction (forever warring with Ohrmazd, source of all things bright and beautiful). But only in Christian Europe did the Prince of Hell acquire a personality as vivid and endearing as any you will meet in a Dickens novel.
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Recent biblical exegesis by Anthem’s newest organization, Hermeneutics Unlimited, had established beyond doubt that Jesus Christ was adamantly opposed to universal health-care insurance, class-action lawsuits, and corporate whistleblowers. Several prominent postrationalist theologians had successfully exposed public education for the misguided Marxist boondoggle it was, while a majority in Congress now advocated replacing the secular school system with private academies committed to sparing children the bad news that Charles Darwin had brought back from the Galápagos Islands.
With a rush of joy, I realized that this Darwinist stance would appeal neither to secular Marxists, for whom moral lessons lay exclusively within history’s brute curriculum, nor to evangelical Christians, for whom a naturalist ethics was a contradiction in terms, nor to middle-class mystics, who detested any argument smacking of biological determinism. A philosophical position that could simultaneously antagonize the collectivist left, the God-besotted right, and the Aquarian fringe must, I decided, have a lot going for it.