In Francis’s view there was ultimate gold in this commitment to impractical knowledge, to theories that had no responsibilities other than to be true. On good days the new ideas inched human intellect toward the grand understandings that were science’s pride and joy.

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I've been good, I've been bad—nothing gets her attention. What am I supposed to do, sacrifice a goat?"
"Perhaps you should start a religion. You know—reveal your mother to the world."
"How can I reveal her when I don't know what she's like?"
"Use your imagination. Everybody else does.

It's an old story, perhaps the oldest on earth," Joan said. "The sky rumbles, the clouds congeal, the sun spasms. Is that a saint I see on high? An angel? The Lord God Jehovah himself? Now a holy voice booms down, instructing the poor prophet to grab a sword and thrust it into a fellow human, or perhaps a hundred fellow humans, or even a million if the cause is sufficiently sacred. The prophet never talks back. The tradition existed before me. It flourishes to this day. The sword, the blood, the freshly created corpses littering the battlefield, exuding the stink of epiphany.

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What I love about fiction is the way this form of expression allows an author to wrestle an idea to the ground, as opposed to the bumper-sticker dialectics that pass for political and philosophical discourse in most sectors of our culture. In the age of mass communication, we need the quiet, contemplative and often ambiguous medium of the novel more than ever.