Myriad contradictory worlds," lectured Professor Jerome Delacato, "forever splitting off from each other like branches on a tree, so that, somewhere out there, I am presently giving a lecture explaining how the many-worlds hypothesis cannot possibly be true.

Although Bix Constantine disbelieved in hell as intensely as he did in heaven, he knew what the place would be like. Hell, for Bix, was jealousy. It was failed journalists seeing their enemies receive Pulitzer Prizes. It was compulsive gamblers seeing jackpots gush from adjacent players’ slot machines and sex-starved young men seeing their friends piled high with naked cheerleaders.

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That night Martin read the Book of Job for the first time in thirty years, discovering to his surprise it was a kind of courtroom drama, with the perverse twist that the Accused also functioned as Judge and Jury. Equally disturbing was the fact that when God went to make His case, He completely ignored Job’s main concern—justice—opting instead to intimidate him with the majesty of Creation: lions, whales, horses, hail, stars, and, ultimately, the unknowable monsters Behemoth and Leviathan.
A rigged proceeding, yes, and yet Martin found it gripping. He was moved by both the force of Job’s bitterness and the caliber of his blasphemy.

Actually, the answer's quite simple." Two red eyes floated in the mist.
"Really? Tell me. Why does God allow evil?" The red eyes vanished, leaving only the lantern and the night. "Because power corrupts," said Wyvern's disembodied voice. "And absolute power corrupts absolutely.

The real reason Charles Darwin distresses people, I would argue, is not that he stumbled on an argument against theism. No, the problem was that he replaced theism—replaced it with a construct more beautiful and majestic than any account of the Supreme Being outside the Book of Job, a construct that invites us to see every variety of life, from aphids to archbishops, zygotes to zoologists, as vibrant threads in an epic tapestry, its warp and woof stretching across the eons and back to the Precambrian ooze, the seminal sea-vents, the primordial clay-pits, or wherever it all began. An astonishing construct, a mind-boggling construct, a construct of which Jehovah is understandably and insanely jealous.

Neither Dexter nor I knew the first thing about running a small business. We were entrepreneurs the way Abbott and Costello were watercolorists. And so naturally it came to pass that Pieces of Mind was a hands-down, thumbs-up, flat-out success.

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I figure that, given our “thrownness,” as Heidegger called it, we should work hard to become as bewildered as possible by this strange state of affairs, asking the most impertinent and audacious questions we can imagine. To do otherwise—and instead hand over the mystery of it all to dubious cults of expertise—is to waste one’s life, I feel.