Scottish writer (1834-1882)
James Thomson (23 November 1834 – 3 June 1882) was a Scottish poet and essayist, best known for his The City of Dreadful Night. His pseudonyms B.V. and Bysshe Vanolis were chosen in tribute to Percy Bysshe Shelley and Novalis.
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Bysshe Vanolis
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The ignorant creature knows nothing of the wise doctrines of Malthus, but spawns forth as many children of all sorts as ever she can, without the least prudential restraint. She has consequently far more than she can properly feed and rear; so that a large part perishes in infancy (and we are told that none of these except the human sucklings will rise to another life; poor bereaved monkey and donkey mothers, for instance, being altogether without the precious consolations of immortality); a considerable part is eaten up by mankind and other hungry animals, and the remainder can seldom get food enough.
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But nature could not and cannot ever be constrained into self-improvement by sporadic or even endemic or epidemic cases of slow or swift suicide and slaughter, so long as the premature extinction of the whole human race was not and is not seriously threatened. Threaten this seriously, and she will forthwith become our most obedient humble servant. This is the forcible plan of "strikes" by labour against capital, applied in its utmost extension by man against nature; as you have already mere trades'-unions, organise a universal Man-union, and threaten, if all your demands are not immediately granted, to "strike" living, to "turn out" of human existence, and you will at once bring- the everlasting employer to reason.
The animals [nature] brings forth (not to speak of the plants and the minerals) are in many cases ugly, unamiable, ferocious, and tormented with monstrous appetites, which can only be satisfied by devouring their fellow-creatures; nearly all of them are quite selfish and immoral; and the few of them that are philanthropic (such as surly old lions, tigers, wolves, sharks, vultures and other sweet carrion fowl; all genuine lovers of man) are almost as disagreeably so as our human philanthropists themselves.
The Vegetarians may confidently reckon that the new perfect man will not kill and devour other animals, nay, will not kill and devour vegetables, if it is cruel and wrong to do so. Should he after serious moral reflection conclude that vegetable life is as sacred as animal, he will doubtless be clever enough to derive plenty of wholesome food from the mineral kingdom; and should he deem it wrong to ravage even this for so vulgar a purpose as filling his belly, he will doubtless be able to nourish himself without devouring anything at all.
[Nature] only keeps us alive by a complicated system of the most shameful illusions, falsifying beyond rectification life, death, and after-death. Having made us take part in this poor puzzling game of life, she has taken care that all the rules shall be unfavourable to us: the cards are marked, the dice are loaded, we are always swindled. Thus years of hard work; and self-denial are frequently lost by a slip or chance, but seldom or never saved by a chance. Our health may be ruined by a pin-prick, but never doubled by an accident. We fall seriously ill in a moment, and take weeks or months to recover; lose a limb by some sudden mishap, but never by a good hap regain it. We cannot reach even a low degree of wisdom or knowledge without long hard study, while to be ignorant and foolish is the easiest and most natural thing in the world for us. Our sorrows are real and enduring; our joys deceptive and transient; our prizes of victory are not to be compared with our forfeits of defeat.
For it may be very plausibly urged on their behalf, that it is impossible to extinguish evil until the origin thereof has been discovered and destroyed. This great river of human Time (rivers were expressly created to feed metaphors, allegories, and navigable canals) which comes flowing down thick with filth and blood from the immemorial past surely cannot be thoroughly cleansed by any purifying process applied to it here in the present for the pollution, if not in its very source (supposing it has a source), or deriving from unimaginable remotenesses of eternity indefinitely beyond its source, at any rate interfused with it countless ages back, and is perennial as the river itself. This immense poison-tree of Life, with its leaves of illusion, blossoms of delirium, apples of destruction, surely cannot be made wholesome and sweet by anything we may do to the branchlets and twigs on which, poor insects, we find ourselves crawling, or to the leaves and fruit on which we must fain feed; for the venom is drawn up in the sap by the taproots plunged in abysmal depths of the past. This toppling and sinking house wherein we dwell cannot be firmly re-established, save by re-establishing from its lowest foundation upwards.