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[Nature] only keeps us alive by a complicated system of the most shameful illusions, falsifying beyond rectification life, death, and after-death. Having made us take part in this poor puzzling game of life, she has taken care that all the rules shall be unfavourable to us: the cards are marked, the dice are loaded, we are always swindled. Thus years of hard work; and self-denial are frequently lost by a slip or chance, but seldom or never saved by a chance. Our health may be ruined by a pin-prick, but never doubled by an accident. We fall seriously ill in a moment, and take weeks or months to recover; lose a limb by some sudden mishap, but never by a good hap regain it. We cannot reach even a low degree of wisdom or knowledge without long hard study, while to be ignorant and foolish is the easiest and most natural thing in the world for us. Our sorrows are real and enduring; our joys deceptive and transient; our prizes of victory are not to be compared with our forfeits of defeat.

[Nature] turns us out into the world without giving us any choice in the matter; though all other suffrages and freedoms are perfectly insignificant in comparison with that of which we are thus deprived, an effective and enlightened vote on the question: Shall I, or shall I not, be born?

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The Vegetarians may confidently reckon that the new perfect man will not kill and devour other animals, nay, will not kill and devour vegetables, if it is cruel and wrong to do so. Should he after serious moral reflection conclude that vegetable life is as sacred as animal, he will doubtless be clever enough to derive plenty of wholesome food from the mineral kingdom; and should he deem it wrong to ravage even this for so vulgar a purpose as filling his belly, he will doubtless be able to nourish himself without devouring anything at all.

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But, so far as we can see, so long as the present laws and constitution of nature continue there must still remain a vast amount of really inevitable suffering for mankind, without reckoning beastkind, birdkind, fishkind, insectkind, reptilekind, plant- kind, and leaving quite out of discussion stonekind.

For it may be very plausibly urged on their behalf, that it is impossible to extinguish evil until the origin thereof has been discovered and destroyed. This great river of human Time (rivers were expressly created to feed metaphors, allegories, and navigable canals) which comes flowing down thick with filth and blood from the immemorial past surely cannot be thoroughly cleansed by any purifying process applied to it here in the present for the pollution, if not in its very source (supposing it has a source), or deriving from unimaginable remotenesses of eternity indefinitely beyond its source, at any rate interfused with it countless ages back, and is perennial as the river itself. This immense poison-tree of Life, with its leaves of illusion, blossoms of delirium, apples of destruction, surely cannot be made wholesome and sweet by anything we may do to the branchlets and twigs on which, poor insects, we find ourselves crawling, or to the leaves and fruit on which we must fain feed; for the venom is drawn up in the sap by the taproots plunged in abysmal depths of the past. This toppling and sinking house wherein we dwell cannot be firmly re-established, save by re-establishing from its lowest foundation upwards.