American–Canadian journalist, author, and activist (1916–2006)
Jane Jacobs (4 May 1916 – 25 April 2006) was an American-born Canadian urbanist, writer and activist, most famous as author of The Death and Life of Great American Cities (1961), a powerful critique of the urban renewal policies of the 1950s in the United States. In 1968, Jacobs moved to Toronto, where she lived until her death.
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As for really new ideas of any kind—no matter how ultimately profitable or otherwise successful some of them might prove to be—there is no leeway for such chancy trial, error and experimentation in the high-overhead economy of new construction. Old ideas can sometimes use new buildings. New ideas must use old buildings.
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This is both a gloomy and a hopeful book. The subject itself is gloomy. A Dark Age is a culture's dead end. We in North America and Western Europe, enjoying the many benefits of the culture conventionally known as the West, customarily think of a Dark Age as happening once, long ago, following the collapse of the Western Roman Empire. But in North America we live in a graveyard of lost aboriginal cultures, many of which were decisively finished off by mass amnesia in which even the memory of what was lost was also lost. Throughout the world Dark Ages have scrawled finis to successions of cultures receding far into the past.
I would spend a nickel on the subway and go arbitrarily to some other stop and look around there. So I was roaming the city in the afternoons and applying for jobs in the morning. And one day I found myself in a neighborhood I just liked so much…it was one of those times I had put a nickel in and just invested something. And where did I get out? I just liked the sound of the name: Christopher Street — so I got out at Christopher Street, and I was enchanted with this neighborhood, and walked around it all afternoon and then I rushed back to Brooklyn. And I said, "Betty I found out where we have to live."
Subsidiarity is the principle that government works best — most responsibly and responsively — when it is closest to the people it serves and the needs it addresses. Fiscal accountability is the principle that institutions collecting and disbursing taxes work most responsibly when they are transparent to those providing the money.
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I was brought up to believe that there is no virtue in conforming meekly to the dominant opinion of the moment. I was encouraged to believe that simple conformity results in stagnation for a society, and that American progress has been largely owing to the opportunity for experimentation, the leeway given initiative, and to a gusto and a freedom for chewing over odd ideas.