Jean de La Bruyère

A wise man is cured of ambition by ambition itself; his aim is so exalted that riches, office, fortune, and favor cannot satisfy him.

N'envions point à une sorte de gens leurs grandes richesses; ils les ont à titre onéreux, et qui ne nous accommoderait point: ils ont mis leur repos, leur santé, leur honneur et leur conscience pour les avoir; cela est trop cher, et il n'y a rien à gagner à un tel marché.

La ville est partagée en diverses sociétés, qui sont comme autant de petites républiques, qui ont leurs lois, leurs usages, leur jargon, et leurs mots pour rire. Tant que cet assemblage est dans sa force, et que l'entêtement subsiste, l'on ne trouve rien de bien dit ou de bien fait que ce qui part des siens, et l'on est incapable de goûter ce qui vient d'ailleurs: cela va jusques au mépris pour les gens qui ne sont pas initiés dans leurs mystères.

Some people, after having read a book, quote certain passages which they do not thoroughly understand, and moreover completely change their character by what they put in of their own. Those passages, so mutilated and disfigured that they are nothing else but their own expressions and thoughts, they expose to censure, maintain them to be bad, and the world agrees with them; but the passage such critics think they quote, and in reality do not, is not a bit the worse for it.

If it is true that one is poor on account of all the things one wants, the ambitious and the avaricious languish in extreme poverty.

Il faut rire avant que d'être heureux, de peur de mourir sans avoir ri.

Ce grand malheur, de ne pouvoir etre seul.

There are a great many obscene minds, yet more railing and satirical, but very few fastidious ones. A man must have good manners, be very polite, and even have a great deal of originality to be able to jest gracefully and be felicitous in his remarks about trifles; to jest in such a manner and to make something out of nothing is to create.

All kinds of music are not suited to praise God and to be heard in the sanctuary; all methods of philosophy are not fit for discoursing worthily of God, His power, the principles of His operations, and His mysteries.

To speak and to offend is with some people but one and the same thing; they are biting and bitter; their words are steeped in gall and wormwood; sneers as well as insolent and insulting words flow from their lips. It had been well for them had they been born mute or stupid; the little vivacity and intelligence they have prejudices them more than dullness does others; they are not always satisfied with giving sharp answers, they often attack arrogantly those who are present, and damage the reputation of those who are absent; they butt all round like rams — for rams, of course, must use their horns. We therefore do not expect, by our sketch of them, to change such coarse, restless, and stubborn individuals. The best thing a man can do is to take to his heels as soon as he perceives them, without even turning round to look behind him.

If it be true that in showing pity and compassion we think of ourselves, because we fear to be one day or another in the same circumstances as those unfortunate people for whom we feel, why are the latter so sparingly relieved by us of their condition?

Tout est dit, et l'on vient trop tard depuis plus de sept mille ans qu'il y a des hommes qui pensent.

Il n'y a pour l'homme que trois événements: naître, vivre et mourir. Il ne se sent pas naître, il souffre à mourir, et il oublie de vivre.

The same common-sense which makes an author write good things, makes him dread they are not good enough to deserve reading.

A fool is an automaton, a machine with springs which turn him about always in one manner, and preserve his equilibrium. He is ever the same, and never changes. If you have seen him once you have seen him at every moment and period of his life. He is at best but as the lowing ox or the whistling blackbird. He is fixed and obstinate, I may say, by nature. What appears least in him is his soul; that has neither activity nor energy; it reposes.