Such a great misfortune, not to be able to be alone.

If it be true that in showing pity and compassion we think of ourselves, because we fear to be one day or another in the same circumstances as those unfortunate people for whom we feel, why are the latter so sparingly relieved by us of their condition?

I call those men worldly, earthly, or coarse, whose hearts and minds are wholly fixed on this earth, that small part of the universe they are placed in; who value and love nothing beyond it; whose minds are as cramped as that narrow spot of ground they call their estate, of which the extent is measured, the acres are numbered, and the limits well known. I am not astonished that men who lean, as it were, on an atom, should stumble at the smallest efforts they make for discovering the truth; that, being so short-sighted, they do not reach beyond the heavens and the stars, to contemplate God Himself; that, not being able to perceive the excellency of what is spiritual, or the dignity of the soul, they should be still less sensible of the difficulty of satisfying it; how very inferior the entire world is in comparison to it; how necessary is to it an all-perfect Being, which is God; and how absolutely it needs a religion to find out that God, and to be assured of His reality. I can easily understand that incredulity or indifference are but natural to such men, that they make use of God and religion only as a piece of policy, as far as they may be conducive to the order and decorum of this world, the only thing in their opinion worth thinking of.

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that man is good who does good to others; if he suffers on account of the good he does, he is very good; if he suffers at the hands of those to whom he has done good, then his goodness is so great that it could be enhanced only by greater sufferings; and if he should die at their hands, his virtue can go no further: it is heroic, it is perfect

La critique souvent n'est pas une science; c'est un métier, où il faut plus de santé que d'esprit, plus de travail que de capacité, plus d'habitude que de génie. Si elle vient d'un homme qui ait moins de discernement que de lecture, et qu'elle s'exerce sur de certains chapitres, elle corrompt et les lecteurs et l'écrivain.

Profound ignorance makes a man dogmatical; he who knows nothing thinks he can teach others what he just now has learned himself; whilst he who knows a great deal can scarcely imagine any one should be unacquainted with what he says, and, therefore, speaks with more indifference.

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