Some... resistance also came from the belief that preserved historical writings could provide all anyone needed to know about the habits of past civilizations. ...According to the archeologists, this site was supposed to have had an uninterrupted sequence of Israelite occupation... These archeologists "knew" that there had been a continual occupation of people practicing full-blown Jewish orthodoxy based on their interpretation of the preserved written records. ...But, to the extreme surprise of the dig's staff... one-third of the bones from the floor of the synagogue were pig. Anathema! ...directly beneath the floor of this synagogue... the first piece of bone I picked up was from the skull of a young human. Again, anathema! How could orthodox Jews build anything, much less a synagogue, over a human burial area? ...no reports on the site including my analyses have ever seen the light of day.
American anthropologist
Jeffrey Hugh Schwartz (born March 6, 1948) is an American physical anthropologist and professor of biological anthropology at the University of Pittsburgh in Pittsburgh, Pennsylvania, and a fellow and President of the World Academy of Art and Science (WAAS) from 2008 to 2012. Schwartz' research involves the methods, theories, and philosophies in evolutionary biology, including the origins and diversification of primates. He has studied and analyzed human and primate skeletons and archaeological remains, focusing much of his research on dentofacial morphology. He has done substantial fieldwork and museum research in the collections of major museums around the globe.
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From Wikidata (CC0)
The upper and lower ends of a humerus are like the brim and base of an urn. The shaft of the bone is like the belly of the urn. Fragments, even minute ones, of the detailed parts of a bone are like the indicator sherds of a broken urn. Fragments, even large ones, of the shaft of a bone are like the body sherds of a broken urn. Analyzing bones, after all, is very much like analyzing pottery.
There are always alternative interpretations of the same data. It is often the case, however, that the alternatives that are rejected are treated as if they don't exist. But they do. And we should be aware not only of their existence and potential viability, but of the possibility that the hypotheses that we might embrace so strongly today may very well be the rejects of tomorrow.
I hope to... provide insights into the interpretation of "evidence" and the application of the "scientific method" so that you... will be more attuned to what scientists are saying, and why they may be saying it, and realize that the problems and issues that they are addressing are matters we can all think about critically.
Although it may be extremely reasonable (especially from our present vantage point) to conclude that some part of human evolution, if not aspects of the diversification of hominoids in general, is indeed preserved in the fossil record of Africa, this does not in and of itself lead inexorably to the conclusion that humans and African apes are closely related.
There has been little morphological evidence offered since Darwin in support of the relatedness of humans and one or both of the African apes, but that, when the relationships among the extant humanoids are investigated cladistically in an evaluation of more than 200 morphological features, there are well over twice as many morphological synapomorphies in support of uniting humans with the orang-utan as with the African ape clad and very few in support of uniting the chimpanzee more closely with humans than with the gorilla.