While not a panacea, candidly recognizing the absence of any good logical arguments for God’s existence, giving up on divine allies and advocates as well as taskmasters and tormentors, and prizing a humane, reasonable, and brave outlook just might help move this world a bit closer to a heaven on earth.

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The connections among morality, prudence, and religion are complicated and beyond my concerns here. I would like to counter, however, the claim regularly made by religious people that atheists and agnostics are somehow less moral or law-abiding than they. There is absolutely no evidence for this, and I suspect whatever average distance there is along the nebulous dimension of morality has the opposite algebraic sign.

The universe acts on us, we adapt to it, and the notions that we develop as a result, including the mathematical ones, are in a sense taught us by the universe. Evolution has selected those of our ancestors (both human and not) whose behavior and thought were consistent with the workings of the universe.

It’s become somewhat fashionable to say that religion and science are growing together and are no longer incompatible. This convergence is, in my opinion, illusory. In fact, I don’t believe that any attempt to combine these very disparate bodies of ideas can succeed intellectually.

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You would think that the obvious irreligious objection would come to almost anyone’s mind when reading a religious tome or holy book. What if you don’t believe the holy book’s presuppositions and narrative claims and simply ask for independent argument or evidence for God’s existence? What if you’re not persuaded by the argument that God exists because His assertion that He exists and discussion of His various exploits appear in this book about Him that believers say He inspired?

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For the record, natural selection is a highly nonrandom process that acts on the genetic variation produced by random mutation and genetic drift and results in those organisms with more adaptive traits differentially surviving and reproducing.

Define God in a sufficiently nebulous way as beauty, love, mysterious complexity, or the ethereal taste of strawberry shortcake, and most atheists become theists. Still, although one can pose as Humpty Dumpty and aver, “When I use a word, it means just what I choose it to mean, neither more nor less,” others needn’t play along.

I’ve argued that the set of standard questions journalists ask and readers want answers should be enlarged. Besides Who, What, Where, When, Why, and How, it should include How many? How likely? What fraction? How does the quantity compare with other quantities? What is its rate of growth, and how does that compare? What about the self-referential aspects of the story? Is there an appropriate degree of complexity in it? Are we looking at the right categories and relations? How much of the story is independent of its reporting? Are we especially vulnerable to the availability error or to anchoring effects?
If statistics are presented, how were they obtained? How confident can we be of them? Were they derived from a random sample or from a collection of anecdotes? Does the correlation suggest a causal relationship, or is it merely a coincidence? And do we understand how the people and various pieces of an organization reported upon are connected? What is known about the dynamics of the whole system? Are they stable or do they seem sensitive to tiny perturbations? Are there other ways to tally any figures presented? Do such figures measure what they purport to measure? Is the precision recounted meaningful?