For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill (Deut 32:15).

Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress (Ps 30:6-7).

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For though Christ was his most beloved Son, in whom the Father was always well pleased, yet we see that he was not treated with indulgence and tenderness, so that it may be truly said that he was not only continuously afflicted, but that his whole life was a perpetual cross.

For all whom the Lord has chosen and received into the society of his saints ought to prepare themselves for a life that is hard, difficult, laborious, and full of countless griefs. It is the will of their heavenly Father to try them in this manner that he may test them.

In short, knowing that whatever may happen is ordained by the Lord, he will receive it with a peaceful and thankful heart, that he may not be guilty of proudly resisting the rule of him to whom he has once committed himself and all his belongings.

No one has rightly denied himself unless he has wholly resigned himself to the Lord and is willing to leave every detail to his good pleasure. If we put ourselves in such a frame of mind, then, whatever may happen to us, we shall never feel miserable or accuse God falsely because of our lot.

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It must be plain also that we should not anxiously strive for riches and honors by relying on our own diligence or cleverness or by depending on the favor of men or by trusting in the notion of good luck, but that we should always expect the Lord to direct us to the lot he has provided for us.

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To crave wealth and honor, to demand power, to pile up riches, to gather all those vanities which seem to make for pomp and empty display, that is our furious passion and our unbounded desire. On the other hand, we fear and abhor poverty, obscurity, and humility, and we seek to avoid them by all possible means.

First of all, Scripture draws our attention to this, that if we want ease and tranquility in our lives, we should resign ourselves and all that we have to the will of God, and at the same time we should surrender our affections to him as our Conqueror and Overlord.