It is then an integral portion of the Faith fixed by Ecumenical Council, a portion of it which you hold as well as I, that the Blessed Virgin is Theotocos, Deipara, or Mother of God; and this word, when thus used, carries with it no admixture of rhetoric, no taint of extravagant affection,—it has nothing else but a well-weighed, grave, dogmatic sense, which corresponds and is adequate to its sound. It intends to express that God is her Son, as truly as any one of us is the son of his own mother.

I want a laity, not arrogant, not rash in speech, not disputatious, but men who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, who know their creed so well, that they can give an account of it, and who know enough of history to defend it. I want an intelligent, well-instructed laity.

After he had gone over the mansion, his entertainer asked him what he thought of the splendours it contained; and he in reply did full justice to the riches of its owner and the skill of its decorators, but he added, "Lions would have fared better, had lions been the artists."

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We are told that God has spoken. Where? In a book? We have tried it, and it disappoints; it disappoints, that most holy and blessed gift, not from fault of its own, but because it is used for a purpose for which it was not given. The Ethiopian's reply, when St. Philip asked him if he understood what he was reading, is the voice of nature; "How can I, unless some man shall guide me?" The Church undertakes that office; she does what none else can do, and this is the secret of the power.

O my brethren, O kind and affectionate hearts, O loving friends, should you know any one whose lot it has been, by writing or by word of mouth, in some degree to help you thus to act; if he has ever told you what you knew about yourselves, or what you did not know; has read to you your wants or feelings, and comforted you by the very reading; has made you feel that there was a higher life than this daily one, and a brighter world than that you see; or encouraged you, or sobered you, or opened a way to the inquiring, or soothed the perplexed; if what he has said or done has ever made you take interest in him, and feel well inclined towards him; remember such a one in time to come, though you hear him not, and pray for him, that in all things he may know God's will, and at all times he may be ready to fulfil it.

May He support us all the day long, till the shades lengthen, and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done! Then in His mercy may He give us safe lodging, and a holy rest, and peace at the last!

[W]hether we will believe it or no, the truth remains, that the strength of the Church, as heretofore, does not lie in earthly law, or human countenance, or civil station, but in her proper gifts; in those great gifts which our Lord pronounced to be beatitudes. Blessed are the poor in spirit, the mourners, the meek, the thirsters after righteousness, the merciful, the pure in heart, the peace makers, the persecuted.