British barrister, dramatist, screenwriter and author (1923-2009)
John Mortimer QC (21 April 1923 – 16 January 2009) was an English barrister and writer, best known for his Rumpole of the Bailey television drama series and books.
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Alternative Names:
Sir John Clifford Mortimer
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Sir John Mortimer
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John Clifford Mortimer
From Wikidata (CC0)
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The doctor who makes a friend of his patients, the lawyer who defends death penalty cases in distant countries for no fee, the schoolteacher who opens a child's eyes to a new world of books and poetry — such people do nothing that can be measured in marketplaces. The greatest painters, composers and writers don't offer you choices, they present you with what only they can do, and you must take it or leave it. So when such subjects as the values of the marketplace are discussed, you will probably not have much to contribute. You can repeat a poem in your head and wait until the conversation is over. But if anyone starts talking about "level playing fields," get up and steal quietly from the room.
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The three towering geniuses of European culture, Shakespeare, Mozart and Leonardo da Vinci were not allowed to appear on the euro note as they might, in their separate ways, cause offense: Mozart because he was a "womanizer," Shakespeare because he wrote The Merchant of Venice, a play judged to be anti-Semitic, and Leonardo because he was reported to fancy boys. Now the euro note carries a picture of a rather dull bridge.
Childhood, after all, has to be an age of discovery. These are days you'll remember vividly all your life, even when you're old and forget why you came into a room. It must never be allowed to become the age of anxiety. The anxiety has been greatly increased by this government's multiplication of exams and emphasis on starting training as a middle manager in a computer company from the age of six. Parents have made things worse by worrying unduly about exam results and seeing that their children work a great deal harder than most middle managers in computer companies.
Most people in the West, certainly everyone in Israel, would agree that the Palestinian suicide bombers, who kill women and children, are terrorists. Not many people remember when Palestine, as the land of Israel was once called, was in that obscure state, a British Protectorate. Were the Jewish members of the Stern Gang, those who hanged a British sergeant with piano wire or organized the bomb in the King David Hotel with murderous results (the organization in which Prime Minister Begin started his political career), ‘freedom fighters’ or ‘terrorists’? What, looking at the matter from an entirely neutral standpoint, would we call them now? A terrorist, the dictionary tells us, is ‘one who favours or uses terror-inspiring methods of governing or of coercing government or community’. This would certainly cover Russian activities in Chechnya and Israeli invasions into Palestinian territory, killing innocent men, women and children and even employees of the United Nations, in a prolonged attempt to fight ruthless terrorism with ruthless terrorism. The word ‘terrorist’ could certainly have been applied to Nelson Mandela before his trial. If it means the calculated mass killing of civilians to obtain an end, it must be applied to the destruction of Hamburg and Düsseldorf and, of course, to the dropping of H-bombs. So all these activities can be defined as ‘terrorism’ if they are committed by an enemy or ‘freedom-fighting’ if by a friend. If so, the conception of a ‘war’ against it calls for the most careful thought.
I have to say that I haven't met an aggressive beggar in London. In New York, crossing 58th Street from the Plaza Oyster Bar to the Wyndham Hotel, I came up against a huge black man in a long, dark overcoat who said, in deep and threatening tones, "Give me fifty dollars!" I managed to ask him if he would be content with thirty-five and, rather to my surprise, he said, "All right, give me thirty-five dollars!" And so the deal was done.
Our system, which we call democracy, at least leaves us the right from time to time to get rid of those who wish to govern us. And, if it's nowhere near Utopia, it is probably the best of all imperfect systems. All I can do is to advise you to be very cautious of those who claim to represent you and order you about for your own good.