John le Carré Quotes

There were times when he confronted his own image as a man confronts an empty valley, and the vision propelled him forward again to experience as despair compels us to extinction. Sometimes he was like a man in flight, but running toward the enemy, desperate to feel upon his vanishing body the blows that would prove his being; desperate to imprint upon his sad conformity the mark of real purpose, desperate perhaps, as Leclerc had hinted, to abdicate his conscience in order to discover God.

"And we dress, sir — ?" he murmured, feeling Osnard's gaze burning the nape of his neck. "Most of my gentlemen seem to favour left these days. I don't think it's political."
This was his standard joke, calculated to raise a laugh even with the most sedate of his customers. Not with Osnard apparently.
"Never know where the bloody thing is. Bobs about like a windsock," he replied dismissively.

In a civilized country you can never tell.

I remain terrified of the capacity of the media, the capacity of spin doctors, here and abroad, particularly the United States media, to perpetuate false lies, perpetuate lies.

There will be no war, but in the pursuit of principle no stone will be left standing.

We colonise them, Your Graces, we corrupt them, we exploit them, we bomb them, sack their cities, ignore their culture, and confound them with the infinite variety of our religious sects. We are hideous not only in their sight, Monsignors, but in their nostrils as well — the stink of the round-eye is abhorrent to them and we’re too thick even to know it. Yet when we have done our worst, and more than our worst, my sons, we have barely scratched the surface of the Asian smile.” Other

In every war zone that I've been in, there has been a reality and then there has been the public perception of why the war was being fought. In every crisis, in every confrontation that has come my way, the issues have been far more complex than the public has been allowed to know.

A man who lives a part, not to others but alone, is exposed to obvious psychological dangers. In itself the practice of deception is not particularly exacting. It is a matter of experience, a professional expertise. It is a facility most of us can acquire. But while a confidence trickster, a play actor or a gambler can return from his performance to the ranks of his admirers, the secret agent enjoys no such relief. For him, deception is first a matter of self defense. He must protect himself not only from without, but from within, and against the most natural of impulses. Though he earn a fortune, his role may forbid him the purchase of a razor. Though he be erudite, it can befall him to mumble nothing but banalities. Though he be an affectionate husband and father, he must within all circumstances without himself from those with whom he should naturally confide. Aware of the overwhelming temptations which assail a man permanently isolated in his deceit, Limas resorted to the course which armed him best. Even when he was alone, he compelled himself to live with the personality he had assumed. It is said that Balzac on his deathbed inquired anxiously after the health and prosperity of characters he had created. Similarly, Limas, without relinquishing the power of invention, identified himself with what he had invented. The qualities he had exhibited to Fiedler: the restless uncertainty, the protective arrogance concealing shame were not approximations, but extensions of qualities he actually possessed. Hence, also, the slight dragging of the feet, the aspect of personal neglect, the indifference to food, and an increasing reliance on alcohol and tobacco. When alone, he remained faithful to these habits. He would even exaggerate them a little, mumbling to himself about the iniquities of his service. Only very rarely, as now, going to bed that evening, did he allow himself the dangerous luxury of admitting the great lie that he lived.

The snow is still falling and the worst man in the world is drawn towards it like a man who is contemplating his childhood in the dancing flakes.

And from there, he wandered off into an argument with Friedrich Schiller's grandiose statement that human stupidity was what the gods fought in vain. Not so, in Toby's opinion, and no excuse for anybody, whether god or man. What the gods and all reasonable humans fought in vain wasn't stupidity at all. It was sheer, wanton, bloody indifference to anybody's interests but their own.

Sometimes she thought Alec was right—you believed in things because you needed to; what you believed in had no value of its own, no function.

Obscurity was his nature, as well as his profession. The byways of espionage are not populated by the brash and colourful adventurers of fiction. A man who, like Smiley, has lived and worked for years among his country’s enemies learns only one prayer: that he may never, never be noticed. Assimilation is his highest aim, he learns to love the crowds who pass him in the street without a glance; he clings to them for his anonymity and his safety.

A desk is a dangerous place from which to watch the world.

Guns have their own silence. It is the silence of the dead to come.

Treason is very much a matter of habit, Smiley decided.