Jonathan Edwards Quotes

His aim, in all his investigations, was the discovery and the defence of truth.

All earthly desires are but streams, but God is the ocean.

But saints and angels behold that glory of God which consists in the beauty of His holiness; and it is this sight only that will melt and humble the hearts of men, wean them from the world, draw them to God, and effectually change them. A sight of the awful greatness of God may overpower men's strength, and be more than they can endure; but if the moral beauty of God be hid, the enmity of the heart will remain in its full strength. No love will be enkindled; the will, instead of being effectually gained, will remain inflexible. But the first glimpse of the moral and spiritual glory of God shining into the heart produces all these effects as it were with omnipotent power, which nothing can withstand.

grace of God in bestowing this gift is most free. It was what God was under no obligation to bestow: he might have rejected fallen man, as he did the fallen angels.

None that will come to Christ, let his condition be what it will, need to fear but that Christ will provide a place suitable for him in heaven.

In all your course, walk with God and follow Christ as a little, poor, helpless child, taking hold of Christ’s hand, keeping your eye on the mark of the wounds on his hands and side, whence came the blood that cleanses you from sin and hiding your nakedness under the skirt of the white shining robe of his righteousness.

I have received my all from God; oh that I could return my all to God! Surely God is worthy of my highest affection, and most devout adoration; he is infinitely worthy, that I should make him my last end, and live for ever to him.

You contribute nothing to your salvation except the sin that made it necessary.

choice. — The question is, What influences, directs, or determines the mind or Will to come to such a conclusion or choice as it does?

Tis a more glorious effect of power to make that holy that was so depraved and under the domination of sin than to confer holiness on that which before had nothing of the contrary.

If we take reason strictly, the perceiving of spiritual beauty and excellence no more belongs to reason than it belongs to the sense of feeling to perceive colors or to the power of seeing to perceive the sweetness of food.

Nothing grieves me so much as that I cannot live constantly to God’s glory.

If there be such a distinguishing excellency in divine things, tis rational to suppose that there may be such a thing as seeing it.

Take away all the moral beauty and sweetness in the Word, and the Bible is left wholly a dead letter, a dry, lifeless, tasteless thing. By this is seen the true foundation of our duty, the worthiness of God to be so esteemed, honoured, loved, submitted to, and served, as He requires of us, and the amiableness of the duties themselves that are required of us. And by this is seen the true evil of sin; for he who sees the beauty of holiness must necessarily see the hatefulness of sin, its contrary. By this men understand the true glory of heaven, which consists in the beauty and happiness that is in holiness. By this is seen the amiableness and happiness of both saints and angels. He that sees beauty of holiness, or true moral good, sees the greatest and most important thing in the world, which is the fulness of all things, without which all the world is empty, no better than nothing, yea, worse than nothing. Unless this is seen, nothing is seen that is worth the seeing; for there is no other true excellency or beauty. Unless this be understood, nothing is understood that is worthy of the exercise of the noble faculty of understanding. This is the beauty of the Godhead, and the divinity of Divinity (if I may so speak), the good of the infinite Fountain of good; without which, God Himself (if that were possible) would be an infinite evil; without which we ourselves had better never have been; and without which there had better have been no being.

How can God be happy and decree calamity? Consider that he has the capacity to view the world through two lenses. Through the narrow one he is grieved and angered at sin and pain. Through the wide one he sees evil in relation to its eternal purposes. Reality is like a mosaic. The parts may be ugly in themselves, but the whole is beautiful.