José Mujica

Medical research on all manner of diseases, which has made huge advances and is a blessing that promises longer life, receives barely a fifth of what is budgeted for the military. That process, from which we cannot escape, perpetuates hatred, fanaticism and distrust, fuels new wars and wastes fortunes.

So I salute the efforts and agreements being made. And I will adhere to them, as a ruler. I know some things I’m saying are not easy to digest. But we must realize that the water crisis and the aggression to the environment is not the cause. The cause is the model of civilization that we have created. And the thing we have to re-examine is our way of life.

Today, it is time to fight to prepare a world without borders.

Consider that human life is a miracle, that we are alive as a result of a miracle, and that nothing is more important than life.

Turning to a useful neo-Keynesianism on a global scale in order to abolish the world’s most flagrant embarrassments would be a thousand times more profitable than making war.

This is why I say, in my humble way of thinking, that the problem we are facing is political. The old thinkers. Epicurus, Seneca and even the Aymara put it this way, a poor person is not someone who has little but one who needs infinitely more, and more and more.” This is a cultural issue.

With talent and collective work, with science, step by step humankind can make deserts green; humankind can bring agriculture to the seas; humankind can develop agriculture that lives with salt water.

We have sacrificed the old immaterial Gods and now we are occupying the temple of the market god. This god organizes our economy, our politics, our habits, our lives and even provides us with rates and credit cards and gives us the appearance of happiness.

Our civilization has mounted a deceitful challenge, and as we go on it is not possible for everyone to achieve that goal. Indeed, our culture is increasingly driven by accumulation and market forces. We are promised a life of spending and squandering; in fact, it is a countdown against nature and against future humankind. It is a civilization against simplicity, against sobriety, against all natural cycles; It is a civilization against freedom, which requires time to experience human relationships and the most important things: love, friendship, adventure, solidarity and family

It is true that today, in order to spend and to bury our garbage in what science calls the carbon footprint, if in this world we aspired to consume like the average American, we would need three planets in order to be able to live.

I bear upon my shoulders the indigenous cultures, the remains of colonialism in the Malvinas, and the futile and regrettable blockades of Cuba under the Caribbean sun.

The fact is that we tend to cultivate feudal anachronisms, spoiled affectations and hierarchical distinctions that undermine the best feature of republics — the fact that no one is better than anyone else. The interaction of those factors and others keeps us living in prehistory, and today it is impossible to renounce war when politics fails. Thus, economies are strangled and resources wasted.

If our dreams are to come true, we will have to control ourselves or we will die. We will die because we are not capable of being at the level of the civilization that we have been developing with our efforts. That is our dilemma. We should not spend our time merely correcting the consequences.

We must achieve a broad planetary consensus to unleash solidarity among the most oppressed and to punish and tax waste and speculation by mobilizing the large economies not to produce disposable goods, but rather useful goods without planned obsolescence or excess, which would help the world’s poorest peoples. Useful goods could stand against world poverty.

Politics, the eternal mother of all human endeavors, has remained shackled to the economy and to the marketplace.