We urgently need the mechanisms to deal with differences as they emerge because we want to progress together. Today we must start to resolve to make a difference, individually, as families and communities and we cannot do this alone as we need others and more importantly the wisdom and divine intervention in our affairs.

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We must pause and commit ourselves to these ideals of a democratic society. Today we must celebrate the remarkable freedoms that we now enjoy in our nation. This must be our commitment to those rights we value as well as the responsibilities that come with their expression.

It is not just about the need to identify victims of specific events and the experience but to also accept that this includes many others who consider themselves victims too. We urgently need the mechanisms to deal with the differences as they emerge because we want to progress together.

It is important that we continue to strengthen our economic and political progress. We can achieve this only if we can make an effort to face our past to allow relief and dignity for those who have experienced violations and to ensure that that pain is acknowledged. The root cause to our experience must also be effectively dealt with. This will involve all of us right across our society.

We, the members of this country need to rectify this omission (of having failed to dedicate the Parliament to God previously) by dedicating the Parliament and those who serve through it to our Heavenly Father, who directs and guides us in our daily deliberations.

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"I welcome the democratic process allowing all sections of society to express their views on the proposed legislation. The debate taking place is, in itself, helping the nation to understand that reconciliation is a difficult but necessary process." (on the government's controversial plans to set up a Commission empowered to compensate victims and pardon perpetrators of the political upheaval of 2000).

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When we are equipped with leadership skills that complement traditional rank, we are appropriately prepared to provide the inspiration, the motivation and guidance expected of us. The ethos of 'vakaturaga' (chiefly way) will then retain its true place in Fijian culture in this new millennium.

Perhaps, most importantly, we must continue to demonstrate that the system we represent is valid for an era of sweeping change. The title bequeathed to us through our indigenous heritage speaks of Fijian identity and culture and the integrity of the Vanua. The chiefs, the land and the people are one. That is the concept that holds the Fijian community together. And now, more than ever, we must see to it that it is preserved and adapted for the 21st Century.

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