British politician (1836-1914)
Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
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Hitherto, the well-to-do have governed this country for their own interest; and I will do them this credit—they have achieved their object. Now I trust the time is approaching for those who work and have not. My aim in life is to make life pleasanter for this great majority; I do not care if it becomes in the process less pleasant for the well-to-do minority. Take America, for instance. Cultured persons complain that the society there is vulgar; less agreeable to the delicate tastes of delicately trained minds. But it is infinitely preferable to the ordinary worker.
Lord Salisbury constitutes himself the spokesman of a class—of the class to which he himself belongs—who toil not, neither do they spin—whose fortunes, as in his case, have originated in grants made long ago, for such services as courtiers render to kings—and have since grown and increased while they have slept, by the levy of an unearned share on all that other men have done by toil and labour to add to the general wealth and prosperity of the country of which they form a part.
Putting aside personal compliments what are the facts? A saving of 7 per thousand in the death-rate—2,800 lives per annum in the town. And as 5 people are ill for everyone who dies there must be a diminution of 14,000 cases of sickness, with all the loss of money, pain and grief they involve. Unless I can secure for the nation results similar to these which have followed the adoption of my policy in Birmingham it will have been a sorry exchange to give up the Town Council for the Cabinet.
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I believe that sooner or later it will be found necessary to undertake some public works in Ireland... England is the only country in the world in which it has been found possible to leave public works entirely to private enterprise. State assistance in some form or another is afforded...in every other country in Europe... I fully admit the difficulties and dangers of any such undertaking: the probability of jobbery and inefficiency; but as to the character and the poverty of the Irish people, I would at once appoint the strongest scientific and technical Commission it would be possible to obtain to report on certain broad classes of undertakings, especially on railways, reclamation, main drainage and harbours with a view to some considerable scheme of public works. I do not think the pecuniary risk would be so great as is generally supposed; and in any case I should regard the loss as a reasonable insurance against much greater evils.
I say to Ireland what the Liberals or the Republicans of the North said to the Southern States of America—The union must be preserved. You cannot and shall not destroy it. Within these limits there is nothing which you may not ask and hope to obtain—equal laws, equal justice, equal opportunities, equal prosperity.
All this disease is produced by filthy, ill-ventilated, uncomfortable homes; those homes, in their turn, drive the people to the public-houses and worse places. It is usual to say that these results are due to the ignorance of the people. That is true; but it would be almost truer to say that this ignorance in its turn is the result of the conditions amid which the people live. What folly it is to talk about the moral and intellectual elevation of the masses when the conditions of life are such as to render elevation impossible! What can the schoolmaster or the minister of religion do, when the influences of home undo all he does? We find bad air, polluted water, crowded and filthy homes, and ill-ventilated courts everywhere prevailing in the midst of our boasted wealth, luxury, and civilisation.
Despite the perpetual adulation of ourselves which is always going on, and the constant recitals of our prosperity and of the progress we are making in science and general culture, we are compelled occasionally to turn aside from the contemplation of our virtues and intelligence and wealth, to recognise the fact that we have in our midst a vast population more ignorant than the barbarians whom we affect to despise, more brutal than the savages whom we profess to convert, more miserable than the most wretched in other countries to whom we attempt from time to time to carry succour and relief.
[T]he party will not again be reunited till a new programme has been elaborated which shall satisfy the just expectations of the representatives of labour, as well as conciliate the Nonconformists who have been driven into rebellion. It is impossible to say with certainty what will be the exact form of this protest against the ever-recurring assumption that the time has come when statesmen may rest from their labours and parties be at peace, but it must include some or all of the following ideas which have been exercising a growing attraction for political thinkers, and which are summed up in the sentence which may perhaps form the motto of the new party—Free Church, Free Land, Free Schools, and Free Labour.
For my part I do not feel any great horror at the idea...of the possible establishment of a Republic in this country. (Loud cheers.) I am quite certain that sooner or later it will come. (Renewed cheers and ‘Bravo!’) But...there is really not any great practical difference between a free constitutional monarchy such as ours and a free republic.