The first article in the foregoing quotation brings to my recollection the extraordinary performances of a professed fire-eater, whose name was Powel, well known in different parts of the kingdom about forty years ago. Among other wonderful feats, I saw him do the following: He ate the burning coals from the fire; he put a large bunch of matches lighted into his mouth, and blew the smoke of the sulphur through his nostrils; he carried a red-hot heater round the room in his teeth; and broiled a piece of beef-steak upon his tongue. To perform this, he lighted a piece of charcoal, which he put into his mouth beneath his tongue, the beef was laid upon the top; and one of the spectators blew upon the charcoal, to prevent the heat decreasing, till the meat was sufficiently broiled. By way of conclusion, he made a composition of pitch, brimstone, and other compustibles, to which he added several pieces of lead; the whole was melted in an iron ladle, and then set on fire; this he called his soup; and, taking it out of the ladle with a spoon of the same metal, he ate it in its state of liquefaction, and blazing furiously, without appearing to sustain the least injury.

The universality of card-playing in the reign of this monarch is evident from a prohibitory statute being necessary to prevent apprentices from using cards except in the Christmas holidays, and then only in their masters' houses…But this moderation, I apprehend, was by no means general, for several contemporary writers are exceedingly severe in their reflections upon the usage of cards, which they rank with dice, and consider both as destructive to morality and good order.

Yet, we are well assured that learning did not form any prominent feature in the education of a young nobleman during the Saxon government: it is notorious, that Alfred the Great was twelve years of age before he learned to read; and that he owed his knowledge of letters to accident, rather than to the intention of his tutors. A book adorned with paintings in the hands of his mother, attracted his notice, and he expressed his desire to have it: she promised to comply with his request on condition that he learned to read it, which it seems he did; and this trifling incident laid the groundwork of his future scholarship.

The general decay of those manly and spirited exercises, which formerly were practiced in the vicinity of the metropolis has not arisen from any want of inclination in the people, but from the want of places proper for the purpose: such as in times past had been allotted to them are now covered with buildings, or shut up by enclosures, so that, if it were not for skittles, dutch-pins, four-corners, and the like pastimes, they would have no amusements for the exercise of the body; and these amusements are only to be met with in places belonging to common drinking-houses, for which reason their play is seldom productive of much benefit, but more frequently becomes the prelude to drunkenness and debauchery. This evil has been increasing for a long series of years; and honest Stow laments the retrenchments of the grounds appropriated for martial pastimes which had begun to take place in his day.

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The "time of grace" begins at Midsummer, and lasteth to Holyrood-day. The fox may be hunted from the Nativity to the Annunciation of our Lady; the roebuck from Easter to Michaelmas; the roe from Michaelmas to Candlemas; the hare from Michaelmas to Midsummer; the wolf as the fox; and the boar from the Nativity to the Purification of our Lady.

In the Roman de la Rose, we read of a dance, the name of which is not recorded, performed by two young women lightly clothed. The original reads, "Qui estoient en pure cottes, et tresses a menu tresse;" which Chaucer renders, "In kyrtels, and none other wede, and fayre ytressed every tresse." The French intimates that their hair was platted, or braided in small braids. The thin clothing, I suppose, was used then, as it is now upon like occasions, to show their persons to greater advantage. In their dancing they displayed a variety of singular attitudes; the one coming as it were privately to the other, and, when they were near together, in a playsome manner they turned their faces about, so that they seemed continually to kiss each other.

A state of princes; a skulk of friars; a skulk of thieves; an observance of hermits; a lying of pardoners; a subtiltie of serjeants; an untruth of sompners; a multiplying of husbands; an incredibility of cuckolds; a safeguard of porters; a stalk of foresters; a blast of hunters; a draught of butlers; a temperance of cooks; a melody of harpers; a poverty of pipers; a drunkenship of coblers; a disguising of taylors; a wandering of tinkers; a malepertness of pedlars; a fighting of beggars; a rayful, (that is, a netful) of knaves; a blush of boys; a bevy of ladies; a nonpatience of wives; a gagle of women; a gagle of geese; a superfluity of nuns; and a herd of harlots. Similar terms were applied to inanimate things, as a caste of bread, a cluster of grapes, a cluster of nuts, &c.

The pipe-call, mentioned by Burton, is noticed under a different denomination by Chaucer; "Lo," says he, "the birde is begyled with the merry voice of the foulers' whistle, when it is closed in your nette," --alluding to the deceptive art of the bird-catchers in his time.

Under queen Elizabeth, the minstrels had lost the protection of the opulent; and their credit was sunk so low in the public estimation, that, by a statute in the thirty-ninth year of her reign against vagrants, they were included among the rogues, vagabonds, and sturdy beggars, and subjected to the like punishments. This edict also affected all fencers, bearwards, common players of interludes (with the exception of such players as belonged to great personages, and were authorised to play under the hand and seal of their patrons), as well as minstrels wandering abroad, jugglers, tinkers, and pedlars; and seems to have given the death's wound to the profession of the minstrels, who had so long enjoyed the public favour, and basked in the sunshine of prosperity.

In order to give the better effect to this diversion, a hole is dug in the ground for the retreat of the animal; and the dogs run at him singly in succession; for it is not usual, I believe, to permit any more than one of them to attack him at once; and the dog which approaches him with the least timidity, fastens upon him the most firmly, and brings him the soonest from his hole, is accounted the best. The badger was formerly called the "grey," hence the denomination of grey-hounds applied to a well known species of dogs, on account of their having been generally used in the pursuit of this animal.

Sometimes the duck is tormented in a different manner, without the assistance of the dogs; by having an owl tied upon her back, and so put into the water, where she frequently dives in order to escape from the burden, and on her return for air, the miserable owl, half drowned, shakes itself, and hooting, frightens the duck; she of course dives again, and replunges the owl into the water; the frequent repetition of this action soon deprives the poor bird of its sensation, and generally ends in its death, if not in that of the duck also.

It has before been observed that this author is very severe upon most of the popular sports; but in justice to him I may add, that similar complaints have been exhibited against the church-ales and wakes in times greatly anterior to his existence. And, indeed, if we look at the wakes and fairs as they are conducted in the present day, I trust we shall not hesitate to own that they are by no means proper schools for the improvement of the public morals.

The Norman minstrel Tallefer, before the commencement of the battle at Hastings, cast his lance into the air three times, and caught it by the head in such a surprising manner, that the English thought it was done by the power of enchantment.

The romantic notions of chivalry appear to have lost their vigour towards the conclusion of the fifteenth century, especially in this country, where a continued series of intestine commotions employed the exertions of every man of property, and real battles afforded but little leisure to exercise the mockery of war.