Joseph Strutt Quotes

It is indeed said that Edmund, king of the East Angles, was shot to death with arrows by the Danes; but, if this piece of history be correct, it is no proof that they used the bow as a weapon of war. The action itself might be nothing more than a wanton piece of cruelty; and cruelty seems to have been a prominent feature in the character of those lawless plunderers.

In the reign of Edward III cock-fighting became a fashionable amusement; it was then taken up more seriously than it formerly had been, and the practice extended to grown persons; even at that early period it began to be productive of pernicious consequences, and was therefore prohibited in 1366 by a public proclamation, in which it was ranked with other idle and unlawful pastimes. But notwithstanding it was thus degraded and discountenanced, it still maintained its popularity, and in defiance of all temporary opposition has descended to the modern times. Among the additions made by Henry VIII to the palace at Whitehall, was a cock-pit; which indicates his relish for the pastime of cock-fighting; and James I was so partial to this diversion, that he amused himself in seeing it twice a week.

According to the ritual of the Romish church, the bells were not only blessed and exorcised, but baptized as those above mentioned, and anointed with holy oil. After these ceremonies had passed it was believed that the evil spirits lurking in the air might be driven away by their sound.

In some great boarding schools for the fair sex, it is customary, upon the introduction of a novice, for the scholars to receive her with much pretended solemnity, and decorate a throne in which she is to be installed, in order to hear a set speech, addressed to her by one of the young ladies in the name of the rest. The throne is wide enough for three persons to sit conveniently, and is made with two stools, having a tub nearly filled with water between them, and the whole is covered by a counterpane or blanket, ornamented with ribands and other trifling fineries, and drawn very tightly over the two stools, upon each of which a lady is seated to keep the blanket from giving way when the new scholar takes her place; and these are called her maids of honour. The speech consists of high-flown compliments calculated to flatter the vanity of the stranger; and as soon as it is concluded, the maids of honour rising suddenly together, the counterpane of course gives way, and poor miss is unexpectedly immerged in the water.

I have seen a man in London, who I believe is now living, ring twelve bells at one time; two of them were placed upon his head, he held two in each hand, one was affixed to each of his knees, and two upon each foot; all of which he managed with great adroitness, and performed a vast variety of tunes.

According to some of the pious writers of antiquity, they made large fires, which might be seen at a great distance, upon the vigil of this saint [John], in token that he was said in holy writ to be "a shining light." Others, agreeing with this, add also, these fires were made to drive away the dragons and evil spirits hovering in the air; and one of them gravely says, in some countries they burned bones, which was called a bone-fire; for "the dragons hattyd nothyng mor than the styncke of brenyng bonys." This, says another, habent ex gentilibus, they have from the heathens. The author last cited laments the abuses committed upon thes occasions. "this vigil," says he, "ought to be held with cheerfulness and piety, but not with such merriment as is shewn by the profane lovers of this world, who make great fires in the streets, and indulge themselves with filthy and unlawful games, to which they add glotony and drunkenness, and the commission of many other shameful indecencies."

Chaucer, in his Canterbury Tales, makes the monk much better skilled in riding and hunting, than in divinity. The same poit, afterwards, in the Ploughman's Tale, takes occasion to accuse the monks of pride, because they rode on coursers like knights, having their hawks and hounds with them. In the same tale he severely reproaches the priests for their dissolute manners, saying, that many of them thought more upon hunting with their dogs, and blowing the horn, than of the service they owed to God.