The art of wrestling, which in the present day is chiefly confined to the lower classes of the people, was, however, highly esteemed by the ancients, and made a very considerable figure among the Olympic games. In the ages of chivalry, to wrestle well was accounted one of the accomplishments which a hero ought to possess. Wrestling is a kind of exercise that, from its nature, is likely to have been practiced by every nation, and especially by those the least civilised. It was probably well known in this country long before the introduction of foreign manners.

I may just add, that in addition to the hand-guns, I meet with other instruments of like kind mentioned in the reign of Elizabeth, namely, demy hags, or hag butts. They shot with these engines not only at butts and other dead marks, but also at birds and beasts, using sometimes bullets and sometimes half shots; but in the beginning of the seventeenth century the word artillery was used in a much more extensive sense, and comprehended long-bows, cross-bows, slur-bows, and stone-bows; also scorpions, rams, and catapults, which, the writer tells us, were formerly used; he then names the fire-arms as follows, cannons, basilisks, culverins, jakers, faulcons, minions, fowlers, chambers, harguebusses, calivers, petronils, pistols, and dags. "This," says he, "is the artillerie which is nowe in the most estimation, and they are divided into great ordinance, and into shot or guns," which proves that the use of fire-arms had then in great measure superseded the practice of archery.

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The people of Sybaris, a city in Calabria, are proverbial on account of their effeminancy; and it is said that they taught their horses to dance to the music of the pipe; for which reason, their enemies the Crotonians, at a time when they were at war with them, brought a great number of pipers into the field, and at the commencement of the battle, they played upon their pipes; the Sybarian horses, hearing the sound of the music, began to dance; and their riders, unable to manage them as they ought to have done, were thrown into confusion, and defeated with prodigious slaughter. This circumstance is mentioned by Aristotle; and, if not strictly true, proves, at least that the teaching of animals to exceed the bounds of action prescribed by nature was not unknown to the ancients.

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