American author
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Most of us are not raised to actively encounter our destiny. We may not know that we have one. As children, we are seldom told we have a place in life that is uniquely ours alone. Instead, we are encouraged to believe that our life should somehow fulfill the expectations of others, that we will (or should) find our satisfactions as they have found theirs. Rather than being taugh to ask ourselves who we are, we are schooled to ask others. We are, in effect, trained to listen to others' versions of ourselves. We are brought up in our life as told to us by someone else! When we survey our lives, seeking to fulfill our creativity, we often see we had a dream that went glimmering because we believed, and those around us believed, that the dream was beyond our reach. Many of us would have been, or at least might have been, done, tried something, if...
If we had known who we really were.
I think that I need to learn a few different modalities of change: gradual and grounded like a seed growing and, too, when it is time to leap lest I be left hanging over a chasm clutching frantically to either side. In other words, I may need to listen to guidance about when to edge forward and when to leap forward. What clearly does not serve me is trying to meet every situation with an obdurate set mode.
Writing for the sake of writing, writing that draws its credibility from its very existence, is a foreign idea to most Americans. As a culture, we want cash on the barrel head. We want writing to earn dollars and sense so that it makes sense to us. We have a conviction — which is naive and misplaced — that being published has to do with being “good” while not being published has to do with being “amateur.” ...
“Did you write today?”
“Yes.”
“Then you’re a writer today.”
It would be lovely if being a writer were a permanent state that we could attain to. It’s not, or if it is, the permanence comes posthumously.
A page at a time, a day at a time, is the way we must live our writing lives. Credibility lies in the act of writing. That is where the dignity is. That is where the final “credit” must come from.
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We need to bridge our sense of loneliness and disconnection with a sense of community and continuity even if we must manufacture it from our time on the Web and our use of calling cards to connect long distance. We must “log on” somewhere, and if it is only in cyberspace, that is still far better than nowhere at all. (264)