The possessive case scarcely ever appears in Black English. Never use an apostrophe ('s) construction. If you wander into a possessive case component of an idea, then keep logically consistent: ours, his, theirs, mines. But, most likely, if you bump into such a component, you have wandered outside the underlying world-view of Black English.

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"The first function of poetry is to tell the truth, to learn how to do that, to find out what you really feel and what you really think." June Jordan

No hallway. Angela stare hard to see a house where people live without a hallway. That mean every part of the house is real. It belong to somebody, and be part of how you live, not how you get to where you live, and be.

Who the hell set things up like this?

This is the difficult miracle of Black poetry in America: that we persist, published or not, and loved or unloved: we persist.

There are two ways to worry words. One is hoping for the greatest possible beauty in what is created. The other is to tell the truth.

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They blew up your homes and demolished the grocery / stores and blocked the Red Cross and took away doctors / to jail and they cluster-bombed girls and boys / whose bodies / swelled purple and black into twice the original size / and tore the buttocks from a four month old baby / and then / they said this was brilliant

the motivation behind every sentence is the wish to say something real to somebody real.

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I am a feminist, and what that means to me is much the same as the meaning of the fact that I am Black; it means that I must undertake to love myself and to respect myself as though my very life depends upon self-love and self-respect.

Wrapped up my money
and I couldn't find my way.
So I changed them bills to silver
And I rolled another game
so two could play
so two could pay.
And things ain't never been the same
since then
since when you came
you blew my lonely game with
love like a nickel and a dime
making changes all the time
love like a nickel love like a dime
making changes all the time.

The whole world will become a home to all of us, or none of us can hope to live on it, peacefully. But much of the American dream mistakenly supposes that, like a tree, we will grow and flourish, standing in one place where we murmur doomed declarations about our roots, about finding our roots, or putting down roots. In fact, of course, if we remain where we start from we will neither grow nor flourish.

What kind of a person could kill a Black child
and then kill another Black child and then
kill another Black child and then kill another
Black child and then kill another
Black child and then kill another Black
child
and stay above suspicion?
What about the police?
What about somebody Black?
What sixteen year old would say no to a cop?
What seven year old would say no thanks to me?
What is an overreaction to murder?
What kind of a person could kill a Black
child and then kill a Black child and then
kill a Black child?

What kind of a person are you?
What kind of a person am I?

What makes you so sure?

What kind of a person could save a Black child?

What kind of a people will lay down its
life for the lives of our children?

What kind of a people are we?

Most Americans have imagined that problems affecting Black life follow from pathogenic attributes of Black people and not from malfunctions of the state. Most Americans have sought to identify themselves with the powerful interests that oppress poor and minority peoples, perhaps hoping to keep themselves on the shooting side of the target range.