Karl Barth Quotes

"The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed!" This is the voice of our conscience, telling us of the righteousness of God. And since conscience is the perfect interpreter of life, what it tells us is no question, no riddle, no problem, but a fact — the deepest, innermost, surest fact of life: God is righteous. Our only question is what attitude toward the fact we ought to take. We shall hardly approach the fact with our critical reason. The reason sees the small and the larger but not the large. It sees the preliminary, but not the final, the derived but not the original, the complex but not the simple. It sees what is human but not what is divine. We shall hardly be taught this fact by men.

On the basis of the eternal will of God we have to think of EVERY HUMAN BEING, even the oddest, most villainous or miserable, as one to whom Jesus Christ is Brother and God is Father; and we have to deal with him on this assumption. If the other person knows that already, then we have to strengthen him in the knowledge. If he does no know it yet or no longer knows it, our business is to transmit this knowledge to him.

The church speaks finally in that it prays for the world.

Holy Communion is offered to all, as surely as the living Jesus Christ is for all, as surely as all of us are not divided in him, but belong together as brothers and sisters, all of us poor sinners, all of us rich through his mercy. Amen.

The Christian Church does not exist in Heaven, but on earth and in time.

When we are at our wits' end for an answer, then the Holy Spirit can give us an answer. But how can He give us an answer when we are still well supplied with all sorts of answers of our own?

When I come before these men I do not have to explain that we are all sinners. They have committed every sin there is. All I have to tell them is that I, too, am a sinner.

For it is a dangerous book, a book filled with the apocalyptic air of judgement.

The enterprise of Adolf Hitler, with all its clatter and fireworks, and all its cunning and dynamic energy, is the enterprise of an evil spirit, which is apparently allowed its freedom for a time in order to test our faith in the Resurrection of Jesus Christ.

I repeat that dogmatics is not a thing which has fallen from Heaven to earth. And if someone were to say that it would be wonderful if there were such an absolute dogmatics fallen from Heaven, the only possible answer would be: ‘Yes, if we were angels.’ But since by God’s will we are not, it will be good for us to have just a human and earthly dogmatics. The Christian Church does not exist in Heaven, but on earth and in time. And although it is a gift of God, He has set it right amid earthly and human circumstances, and to that fact corresponds absolutely everything that happens in the Church. The Christian Church lives on earth and it lives in history, with the lofty good entrusted to it by God. In the possession and administration of this lofty good it passes on its way through history, in strength and in weakness, in faithfulness and in unfaithfulness, in obedience and in disobedience, in understanding and in misunderstanding of what is said to it.

God wants man to be His creature. Furthermore, He wants him to be His PARTNER. There is a causa Dei in the world. God wants light, not darkness. He wants cosmos, not chaos. He wants peace, not disorder. He wants man to administer and to receive justice rather than to inflict and to suffer injustice. He wants man to live according to the Spirit rather than according to the flesh. He wants man bound and pledged to Him rather than to any other authority. He wants man to live and not to die. Because He wills these things God is Lord, Shepherd, and Redeemer of man, who in His holiness and mercy meets His creature; who judges and forgives, rejects and receives, condemns and saves.

In conclusion, a word about your tired expression that there is a difference between theory and praxis. ... Thereby you want to say that praxis should be as unencumbered as possible by theory. Coming from you, this wish is quite intelligible. What you mean by praxis is private profit; what I mean by theory is justice.

Of Myself and of Death’ (pp. 287–300).

It is undoubtedly the case (and considerations advanced in the first sub-section have prepared us for this conclusion) that the election does in some sense denote the basis of all the relationships between God and man, between God in His very earliest movement towards man and man in his very earliest determination by this divine movement. it is in the decision in favour of this movement, in God’s self-determination and the resultant determination of man, in the basic relationship which is enclosed and fulfilled within Himself, that God is who He is.

We ourselves shall never be true to ourselves. Our human path is, as such, a path from one disloyalty to another; and it is the same with the ways of the gods of this world. They do not keep what they promise. So with them there is never any real peace and clarity. In God alone is there faithfulness, and faith is the trust that we may hold to Him, to His promise and to His guidance. To hold to God is to rely on the fact that God is there for me, and to live in this certainty. This is the promise God gives us: I am there for you.