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In His free grace, God is for man in every respect; He surrounds man from all sides. He is man's Lord who is before him, above him, after him, and th… - Karl Barth
" "In His free grace, God is for man in every respect; He surrounds man from all sides. He is man's Lord who is before him, above him, after him, and thence also with him in history, the locus of man's existence. Despite man's insignificance, God is with him as his Creator who intended and made mankind to be very good. Despite man's sin, God is with him, the One who was in Jesus Christ reconciling the world, drawing man unto Himself in merciful judgment. Man's evil past is not merely crossed out because of its irrelevancy. Rather, it is in the good care of God. Despite man's life in the flesh, corrupt and ephemeral, God is with him. The victor in Christ is here and now present through His Spirit, man's strength, companion, and comfort. Despite man's death God is with him, meeting him as redeemer and perfecter at the threshold of the future to show him the totality of existence in the true light in which the eyes of God beheld it from the beginning and will behold it evermore. In what He is for man and does for man, God ushers in the history leading to the ultimate salvation of man.
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About Karl Barth
Karl Barth (/bɑrt/; 10 May 1886 – 10 December 1968) was a Swiss Reformed pastor, and one of the most influential Christian thinkers of the 20th century, a leader of what became known as the neo-orthodox movement. He was largely responsible for the Barmen Declaration, which was one of the founding documents of the Confessing Church opposed to Nazi policies.
Biography information from Wikiquote
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Alternative Names:
Barth, Karl, 1886-1968
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Additional quotes by Karl Barth
Godlessness is not… a possibility, but an ontological impossibility for man. Man is not without, but with God. This is not to say, of course, that godless men do not exist. Sin is undoubtedly committed and exists. Yet sin itself is not a possibility but an ontological impossibility for man. We are actually with Jesus, i.e., with God. this means that our being does not include but excludes sin. To be in sin, in godlessness, is a mode of being contrary to our humanity. For the man who is with Jesus… is with God. If he denies God, he denies himself… He chooses his own impossibility
We know that God is He whom we do not know, and that our ignorance is precisely the problem and the source of our knowledge. The Epistle to the Romans is a revelation of the unknown God; God chooses to come to man, not man to God. Even after the revelation man cannot know God, for he is ever the unknown God. In manifesting himself to man he is farther away than before.
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