"هرچه کم‌تر "باشید" و هرچه کم‌تر مظهر زندگی خود باشید، به همان نسبت بیش‌تر "دارید" و زندگی‌تان بیگانه‌تر است. آنچه را اقتصاد از زندگی و انسانیت شما باز‌ستاند با پول و ثروت بازپس می‌دهد."

Your favourite virtue … Simplicity
Your favourite virtue in man … Strength
Your favourite virtue in woman … Weakness
Your chief characteristic … Singleness of purpose
Your idea of happiness … To fight
Your idea of misery … Submission
The vice you excuse most … Gullibility
The vice you detest most … Servility
Your aversion … Martin Tupper
Favourite occupation … Book-worming
Favourite poet … Shakespeare, Aeschylus, Goethe
Favourite prose-writer … Diderot
Favourite hero … Spartacus, Kepler
Favourite heroine … Gretchen [Heroine of Goethe's Faust]
Favourite flower … Daphne
Favourite colour … Red
Favourite name … Laura, Jenny
Favourite dish … Fish
Favourite maxim … Nihil humani a me alienum puto [Nothing human is alien to me, Terence]
Favourite motto … De omnibus dubitandum [Everything must be doubted].

I'm amused that Darwin, at whom I've been taking another look, should say that he also applies the ‘Malthusian’ theory to plants and animals, as though in Mr Malthus’s case the whole thing didn’t lie in its not being applied to plants and animals, but only — with its geometric progression — to humans as against plants and animals. It is remarkable how Darwin rediscovers, among the beasts and plants, the society of England with its division of labour, competition, opening up of new markets, ‘inventions’ and Malthusian ‘struggle for existence’. It is Hobbes’ bellum omnium contra omnes and is reminiscent of Hegel’s Phenomenology, in which civil society figures as an ‘intellectual animal kingdom’, whereas, in Darwin, the animal kingdom figures as civil society.

Thus we find every tyrant backed by a Jew, as is every Pope by a Jesuit. In truth, the cravings of oppressors would be hopeless, and the practicability of war out of the question, if there were not an army of Jesuits to smother thought and a handful of Jews to ransack pockets. […] the real work is done by the Jews, and can only be done by them, as they monopolize the machinery of the loanmongering mysteries by concentrating their energies upon the barter trade in securities… Here and there and everywhere that a little capital courts investment, there is ever one of these little Jews ready to make a little suggestion or place a little bit of a loan. […] Thus do these loans, which are a curse to the people, a ruin to the holders, and a danger to the governments, become a blessing to the houses of the children of Judah. This Jew organization of loan-mongers is as dangerous to the people as the aristocratic organization of landowners… The fortunes amassed by these loan-mongers are immense, but the wrongs and sufferings thus entailed on the people and the encouragement thus afforded to their oppressors still remain to be told. […] The fact that 1855 years ago Christ drove the Jewish moneychangers out of the temple, and that the moneychangers of our age enlisted on the side of tyranny happen again chiefly to be Jews, is perhaps no more than a historical coincidence. The loan-mongering Jews of Europe do only on a larger and more obnoxious scale what many others do on one smaller and less significant. But it is only because the Jews are so strong that it is timely and expedient to expose and stigmatize their organization.

The commodity is first of all, an external object, a thing which through its qualities satisfies human needs of whatever kind. The nature of these needs, whether they arise, for example, from the stomach, or the imagination, makes no difference. Nor does it matter here how the thing satisfies man's need, whether directly as a means of subsistence, i.e. an object of consumption, or indirectly as a means of production

Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living. And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language.

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The real point at issue always is Turkey in Europe – the great peninsula to the south of the Save and Danube. This splendid territory [the Balkans] has the misfortune to be inhabited by a conglomerate of different races and nationalities, of which it is hard to say which is the least fit for progress and civilization. Slavonians, Greeks, Wallachians, Arnauts, twelve millions of men, are all held in submission by one million of Turks, and up to a recent period, it appeared doubtful whether, of all these different races, the Turks were not the most competent to hold the supremacy which, in such a mixed population, could not but accrue to one of these nationalities.