Khushwant Singh Quotes

Well, my faith--if there is any, because I am an agnostic--I have faith in good people which I think is all that one can do. The principle I tried to follow is: Try not to lie, because then you tie yourself up in knots; you have to follow it up with other lies. The only religion I subscribe to is the one word--ahimsa--try not to hurt.

Yes, in fact I was almost single-handed in protesting about holding the prisoners of war. It was largely on the pressure of Mujibur Rahman that Mrs Gandhi was holding them. Because she obviously recognised Bangladesh and his (Mujibur's) stand was clear: Let them recognise Bangladesh as an independent state and then we will free them. And that's what we did later.

I supported her [Indira Gandhi] when I thought she was right in imposing the emergency. With some reservations, I supported the Emergency proclaimed by Indira Gandhi on June 25, 1975. Let me explain why. I concede that the right to protest is integral to democracy. You can have public meetings to criticize or condemn government actions. You can take out processions, call for strikes and closure of businesses. But there must not be any coercion or violence. If there is any, it is the duty of the government to suppress it by force, if necessary.

I don't think so. I don't think any editor can make a difference to a daily paper because more than half, even three quarters is wire material and from correspondents in different places all over the country. And foreign news. And really the only thing the editor has is writing the editorials.

I am disappointed in him. He was an able and clean man. I supported him initially. After 1984, Sikhs did not want to vote for Congress. I put forward his name. He came to thank me. But when he was the Home Minister, and he came with his bodyguards in tow, during an event, I took the liberty to say, "You sowed the seed of communalism in the country and the country will pay for it." Advani doesn't womanize; such men are dangerous.

I think humour can be a very lethal weapon.You make somebody a laughing stock and you kill him. But most journalists don't do it. They get angry, which doesn't serve the purpose.

I write what I believe in and don't care a damn about the consequences.

This is one of those things - a contradiction. It was an emotional issue for me. I was born and raised in a Sikh family. I still keep my beard and turban and identify myself with the Sikh community.

More than a bomb or gun/ The footwear is a potent weapon,/ For, what years of shouting couldn’t do/ A momentary missile has done/ And, in the bargain, blackened/ A Journalist’s profession;/ Even if justice has won/ Even Bush to Chidambaram/ It is becoming a bit too common;/ Thank God, it is as yet with danger fraught/ Thank God, my wife has yet used it not.

I am trying hardest to see no one, because I find it tiresome. I have people descending on me and flattering me. I fall for flattery.

Why not all three? I have worked hard on each (stated with pride and an endearing smile).

I’ve no patience with Hindi films. I find them so unreal. But some I was taken to, like Raj Kapoor’s Satyam Shivam Sundaram.

Very important. A sense of belonging, and that's why I gave up the Padma Bhushan after Operation Bluestar. I was the only Indian to criticise Bhindranwale. I called him a homicidal maniac when I was in The Hindustan Times. And he threatened to finish us all. And then I had all this security for 15 years. They've all gone now. Nobody wants to kill me anymore.

Nelli was an unknown little village till over three thousand people were slain in one orgy of killing. It was Bangladeshi refugees killing Bengalis and Assamese; Assamese and Bengalis killing each other; tribals killing non-tribals; Muslims killing Hindus and Christians; Christians killing Hindus.

When I was in England as a student, socialism was much talked about among us. We read and discussed Bertrand Russell and attended lectures by Harold J. Laski. I have not retained many socialistic ideas, but I am still an agnostic.