Indian author, lawyer, diplomat, journalist and politician (1914–2014)
Khushwant Singh {Punjabi: ਖ਼ੁਸ਼ਵੰਤ ਸਿੰਘ, IPA: [xʊʃʋən̪t̪ sɪ́ŋɡ]} (born 2 February 1915 - March 20, 2014)) was a prominent Indian novelist and journalist. Singh's weekly column, "With Malice towards One and All", carried by several Indian newspapers, was among the most widely-read columns in the country.
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I supported her [Indira Gandhi] when I thought she was right in imposing the emergency. With some reservations, I supported the Emergency proclaimed by Indira Gandhi on June 25, 1975. Let me explain why. I concede that the right to protest is integral to democracy. You can have public meetings to criticize or condemn government actions. You can take out processions, call for strikes and closure of businesses. But there must not be any coercion or violence. If there is any, it is the duty of the government to suppress it by force, if necessary.
I am disappointed in him. He was an able and clean man. I supported him initially. After 1984, Sikhs did not want to vote for Congress. I put forward his name. He came to thank me. But when he was the Home Minister, and he came with his bodyguards in tow, during an event, I took the liberty to say, "You sowed the seed of communalism in the country and the country will pay for it." Advani doesn't womanize; such men are dangerous.
Indians have sex more often in their brains and not where it should be. Sex is an elemental passion. It's an integral part of our life. All human relationship is based on the desire to have sex. It's human to have desire for sex and when it is not fulfilled, it comes out in *******ed forms. That is why celibacy does not work. The desire to have multiple partners is also normal. Married people commit adultery in their mind - happy married life is a façade. I have a collection of sex jokes, which I hope will be published posthumously.
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I base my opinion on historical evidence. After Guru Gobind Singh's death, Sikh peasantry rose in arms under Banda Bahadur. Then Jats in the Sikh Misl [armed groups] fought all through the 18th century to establish Khalsa raj [rule]. Out of the 12 Sikh misls, 9 were headed by Jat chiefs. In this struggle, they made tremendous sacrifices. If one generation was wiped out, the next generation took up arms. Finally, they emerged victorious at the end of the century.
R.S.S is a communal organization and dangerous to the country's secular fabric. Look what they did to Muslims in Gujarat. However, they take a different approach with the Sikhs. During the 1984 Sikh pogrom, they did save many Sikh lives. R.S.S. volunteers participated during the tercentenary celebrations of the Khalsa in 1999. They consider the Khalsa to be a military wing of Hinduism and their savior.
It was the Congress leaders who instigated mobs in 1984 and got more than 3000 people killed. I must give due credit to RSS and the BJP for showing courage and protecting helpless Sikhs during those difficult days. No less a person than Atal Bihari Vajpayee himself intervened at a couple of places to help poor taxi drivers.
More than a bomb or gun/ The footwear is a potent weapon,/ For, what years of shouting couldn’t do/ A momentary missile has done/ And, in the bargain, blackened/ A Journalist’s profession;/ Even if justice has won/ Even Bush to Chidambaram/ It is becoming a bit too common;/ Thank God, it is as yet with danger fraught/ Thank God, my wife has yet used it not.
What matters most is whether or not India will continue to remain a secular state committed to socialism or become a [[w:Hindu nationalism|Hindu Rashtra wearing a secular mask with an agenda of its own, including building a mammoth Ram Mandir at Ayodhya, preserving the Ram Setu and other relics associated with Hinduism. The choice is between an India of the dreams of Mahatma Gandhi and Jawaharlal Nehru on the one side (secular), and those of Vir Savarkar and Guru Golwalkar on the other (Hindutva). By no stretch of the imagination can it be called secular. We have to choose between remaining what we are or opt to become a Hindu Rashtra.