The premise is debatable that the perpetration of atrocities is sometimes a patriot's duty; that the poisoning of the public mind with distortion and falsehood designed to inflame passions is sometimes a patriot's duty; that the banishment of a loving Father of all men and the bowing down before a god of war is sometimes a patriot's duty. But if these be obligations resting upon patriots, let them be claimed as such in plain unvarnished language.

Atrocity supplants compassion and mercy. Mutual forbearance and mutual forgiveness are suppressed as treason. The overcoming of evil by doing good is looked upon as impracticable and dangerous to national welfare. The war method has no place in it for the spirit and practices of Jesus.

The United States not only helped to encircle Germany with a strangle-hold but continued to maintain that starvation blockade for more than seven months after the Armistice, on the ground that if the blockade were lifted Germany might refuse to accept the peace treaty. No sane American desired to prolong the process of starving German women and children; this atrocity was continued because it was considered necessary. No idea is more inextricably interwoven into war than the doctrine of military necessity.

Bombardment, air raid and blockade constitute the most revolting forms of atrocity because they are not deeds of violence committed under the momentary, blinding influence of fear or passion, but are deliberately premeditated processes of devastation, mutilation and slaughter of men, women and children without regard to guilt or responsibility.

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Even after proper discount is made for false propaganda, the evidence is indisputable that every invading army perpetrates atrocity, so much so that war may correctly be defined as atrocity. Reference to various standard dictionaries reveals the following definition of atrocity: "A deed of violence or savagery; great cruelty or reckless wickedness; extreme cruelty; enormous wickedness."

Sufficient private property in users' commodities is dependent upon the abolition of private property in primary means of production and distribution. With less private property, we may have more private property and make available plenty for everyone.