Kirby Page Quotes

Men must be reminded that as civilization becomes more industrial and urban, relationships become more impersonal, and that much of our sinning is done as members of groups.

Religious people must be brought to a vivid realization of their awful guilt in sanctioning and supporting an economic system that is the direct antithesis of their religious ideals.

Even if the days of 1928 and early 1929 could be brought back again, the economic situation would be utterly indefensible on moral grounds. The greedy scramble for private gain and special privilege, the gambling spirit and the ruthless determination to gain wealth by means fair and foul, the callous indifference to how the other half lived or at most the throwing of a few crumbs of philanthropy, the bitter exploitation of the weak and the brutal suppression of the workers as they attempted to organize in defense of their minimum rights, the cruel assumption that there must always be a wide gulf between the rich and the poor, the willingness to send unnumbered victims to their doom on the battlefield in defense of vested interests—all these and countless other evils are inherent in the economic order which held sway in 1929. God forbid that we should have any desire to return to that living hell!

The bareness and cruelty and misery of this generation now cry aloud for God-saturated and Jesus-challenged deliverers.

If men of our age will saturate themselves daily in the mind of Christ, will vividly recall the nobility of his manner of life, and will spend time in conscious communion with the God he so luminously reveals, life will take on richer meanings, and the task of building the new society will become more joyous and challenging.

When we are reminded that modern men find it difficult to believe in the divinity of Jesus, we urge a search for realities that are far greater than words. If Jesus gives us our clearest vision of the nature of God; if he reveals the godlike qualities in man; if he secures penitence, restitution, joyous allegiance, and heroic sacrifice; if he leads to deliverance for individuals and groups—he becomes a symbol for all that is noblest in the universe, whatever may be the title by which he is characterized.

When we are reminded of his apocalyptic concepts and are told that an interim ethic possesses little validity for distant centuries, we are able to make rejoinder that his experience of God, his valuation of man, his call to love, forgiveness, and sacrifice are universal and eternal.

When we are told that the record is scanty and unreliable, we can reply, with the support of the highest scholarship, that we know enough to be sure of his basic ideas and experiences, and that his personality looms up more brilliantly than the Morning Star.

By his own experience of God and his estimate of man, by his emphasis upon and practice of brotherhood, by his repudiation of hatred and violence, while attacking with audacity deeply entrenched inequities, and by his vicarious suffering on the cross, Jesus awakens, challenges and inspires us to take up the cross and follow in his sacrificially redemptive steps. Thus we are saved and thus society must be redeemed.

We gain illumination as to the immensity of Jesus' contribution in setting before us a vision of the new society, and indicating ways and means of bringing it to pass.

The menace inherent in any form of coercion is greatly reduced if those who act in behalf of victims of oppression voluntarily submit to suffering. Mahatma Gandhi... furnishes the most illuminating contemporary example...

If we are to oppose evildoers, especially if we are to make use of non-violent methods of restraining wrongdoers, we must not only refrain from animosity, but we must reveal our devotion to mankind by exhibiting a willingness to endure suffering, rather than submit to the exploitation of our fellows or to retaliate with weapons of violence.

If we acquiesce in the presence of injustice and misery, we not only fail to remove exploitation and poverty, but we abdicate in favor of those who seek deliverance by violence. On the other hand, if we offer effective non-violent resistance, we may bring suffering upon both evildoers and victims. If we are able to keep ourselves free from bitterness and vindictiveness, our procedure in every situation will be determined by our judgement as to which type of persuasiveness and which method of non-violent restraint are under the circumstances most ethical and most effective. We will than go forward, even if the journey leads to the cross. Without suffering, there can be no redemption.

Jesus can aid us at three points: by helping us to avoid hatred, to repudiate violence, and to increase our willingness to accept whatever suffering comes from this combination of refusing to submit to evil and of refraining from hatred and violence.

Imperialist powers are blinded by tradition, prestige and self-interest, and vainly imagine that it is for the good of humanity that they should perpetuate their rule and continue to bear "the white man's burden." Their assumption of superiority and the contemptuous way in which they often treat the "natives" is humiliating and degrading.