You know what Arthur C. Clarke said about technology and magic, right? Any sufficiently advanced technology is indistinguishable from magic. Turn it around. What is advanced magic indistinguishable from? Any sufficiently advanced magic is indistinguishable from the miraculous.

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Forget everything you ordinarily associate with religious study. Strip away all the reverence and the awe and the art and the philosophy of it. Treat the subject coldly. Imagine yourself to be a theologist, but a special kind of theologist, one who studies gods the way an entomologist studies insects. Take as your dataset the entirety of world mythology and treat it as a collection of field observations and statistics pertaining to a hypothetical species: the god. Proceed from there.

“What do you think magic is for?”
“I dunno. Don’t answer a question with a question.”
“I used to think about this a lot,” Quentin said. “I mean, it’s not obvious like it is in books. It’s trickier. In books there’s always somebody standing by ready to say hey, the world’s in danger, evil’s on the rise, but if you’re really quick and take this ring and put it in that volcano over there everything will be fine.
“But in real life that guy never turns up. He’s never there. He’s busy handing out advice in the next universe over. In our world no one ever knows what to do, and everyone’s just as clueless and full of crap as everyone else, and you have to figure it all out by yourself. And even after you’ve figured it out and done it, you’ll never know whether you were right or wrong. You’ll never know if you put the ring in the right volcano, or if things might have gone better if you hadn’t. There’s no answers in the back of the book.

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