It not by reason of the egoistical satisfaction of our private vanity that the world-to-day pays homage to savants. No; it is because it knows that a savant really worthy of the name devotes a disinterested life to the great work of our epoch—I mean to say to the improvement, too slow, alas! for our taste, of the condition of every one, from the richest and happiest to the humble, the poor, and the suffering. That is what the public declared nine years ago in this same hall when honouring Pasteur. That is what my friend Chaplain has tried to express on the beautiful medal which the President of the Republic will presently offer me. I do not know if I have completely fulfilled noble ideal traced by the artist, but I have tried to make it object and end, the directing idea of my existence.

Hence the rôle of savants, as individuals and as a social class, has unceasingly developed in modern states. But our duties towards other men increase in the same ratio, and let it never be forgotten; let it proclaimed in this hall, in this palace of French science.

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According as the bonds uniting the peoples of the world together are multiplied and lightened by the progress of science and by unity of the doctrines and precepts that it deducts from facts, and imposes without violence and yet in a relentless manner to all convictions, these ideas have assumed a growing and more and more irresistible importance. They tend to become a purely human basis of nature, morality, and politics.

Gentlemen, since the first half of the century that has terminated, without going further back, the world has strangely altered. The men of my generation have seen come into play, beside and above the nature known since antiquity, if not an antithesis, a counter-nature... but a superior nature, and to some extent transcendent, where the power of indıvidual is centupled by the transformation of forces until then unknown or not understood, borrowed from light, magnetism, and electricity.

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The most interesting of the services rendered by science is perhaps shown by comparing the servile and miserable condition of the popular masses in the past with their present state, already so much raised in dignity and comfort, without prejudice to the hopes which they are gradually realising.

Gentlemen, formerly savants were looked upon as a little group of amateurs and leisured people, maintained at the expense of the labouring classes, and performing a work of luxury for the amusement and distraction of the favourites of fortune. This narrow and unjust view which took so little into account, our services and devotion to truth, this prejudice, ended by disappearing when the development of science showed that Nature's laws were applicable to practical industry, and their effect was to replace the old traditional receipts and empirics by profitable rules founded on observation and experience. To-day who would dare to look upon science as a sterile amusement in presence the general increase of national and private riches which resulted from it?

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In effect, it may be declared emphatically that no one has a right to claim the exclusive merit of the brilliant discoveries of the past century. Science is essentially a collective work, prosecuted during the course of time by the efforts of a multitude of workers of every age and every nation, succeeding each other and associated in virtue of a tacit understanding for the research of truth in its purity, and for the application of this truth to the continual transformation of the condition of all men.

If each one of us adds something to the common weal in the domain of science, or art, or morality, the reason is because long series of generations have lived, worked, thought, and suffered before us. The science which you honour to-day has been created by the patient labours of our predecessors.