We are convinced that racial regeneration like individual regeneration, must come "from within." That is, it must be autonomous, self-directive, and not imposed from without. In other words, every potential parent, and especially every potential mother, must be brought to an acute realization of the primary and central importance of bringing children into this world. ... Not until the parents of the world are thus given control over their reproductive faculties will it ever be possible ... to improve the quality of the generations of the future, [or] even to maintain civilization even at its present level. ... An idealistic code of sexual ethics, imposed from above, a set of rules devised by high-minded theorists who fail to take into account the living conditions and desires of the submerged masses, can never be of the slightest value in effecting any changes in the mores of the people.
American birth control activist and nurse (1879–1966)
Margaret Higgins Sanger (September 14, 1879 – September 6, 1966) was an American birth control activist, feminist, and eugenicist who opened the first birth control clinic in the United States and established organizations that evolved into the .
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Birth control itself, often denounced as a violation of natural law, is nothing more or less than the facilitation of the process of weeding out the unfit, of preventing the birth of defectives or of those who will become defectives. So, in compliance with nature’s working plan, we must permit womanhood its full development before we can expect of it efficient motherhood. If we are to make racial progress, this development of womanhood must precede motherhood in every individual woman.
Just think for a moment of the meaning of the word kindergarten—a garden of children! To me, that is just what the world ought to be—a garden of children. In this matter we should not do less than follow the example of the professional gardener. Every expert gardener knows that the individual plant must be properly spaced, rooted in a rich nourishing soil, and provided with sufficient air and sunlight. He knows that no plant would have a fair chance of life if it were overcrowded or choked by weeds. To grow into maturity, to bud, to blossom, to produce beautiful sturdy flowers in its own season, each plant must have constant attention, incessant care and tender devotion. If plants, and live stock as well, require space and air, sunlight and love, children need them even more. The only real wealth of our country lies in the men and women of the next generation. A farmer would rather produce a thousand thoroughbreds than a million runts. How are we to breed a race of human thoroughbreds unless we follow the same plan? We must make this country into a garden of children instead of a disorderly back lot overrun with human weeds. In a home where there are too many children in proportion to the living space, the air and sunlight, the children are usually overcrowded and underfed. They are a constant burden on their mother's overtaxed strength and the father's earning capacity. Such homes cannot be gardens in any sense of the word.
Has knowledge of birth control, so carefully guarded and so secretly practiced by the women of the wealthy class – and so tenaciously withheld from the working women – brought them misery? Rather, has it not promoted greater happiness, greater freedom, greater prosperity and more harmony among them? The women who have this knowledge are the women who have been free to develop, free to enjoy in its best sense, and free to advance the interests of the community.
Eugenics aims to arouse the enthusiasm or the interest of the people in the welfare of the world fifteen or twenty generations in the future. On its negative side it shows us that we are paying for and even submitting to the dictates of an ever increasing, unceasingly spawning class of human beings who never should have been born at all—that the wealth of individuals and of states is being diverted from the development and the progress of human expression and civilization.
Sometimes I think we all talk too much. We read too much. We listen too much. But we act too little. We live too little. The authorities of Boston may gag me, they do not want you to hear the truth about Birth Control. But they cannot gag the truth. We do not need words. We do not need to talk, because the truth speaks for itself. Use your eyes, use your ears, use your intelligence and you can find out for yourself all that I could tell you. You all know that I have been gagged. I have been suppressed. I have been arrested numerous times. I have been hauled off to jail. Yet every time, more people have listened to me, more have protested, more have lifted their own voices. Here have responded with courage and bravery. As a pioneer fighting for a Cause I believe in free speech. As a propagandist I see immense advantages in being gagged. It silences me, but it makes millions of others talk and think the cause in which I live.
The church has ever opposed the progress of woman on the ground that her freedom would lead to immorality. We ask the church to have more confidence in women. We ask the opponents of this movement to reverse the methods of the church, which aims to keep women moral by keeping them in fear and in ignorance, and to inculcate into them a higher and truer morality based upon knowledge. And ours is the morality of knowledge. If we cannot trust woman with the knowledge of her own body, then I claim that two thousand years of Christian teaching has proved to be a failure.
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But during all the long years this matter has been discussed, advocated, refuted, the people themselves—poor people especially—were blindly, desperately practicing family limitation, just as they are practicing it today. To them birth control does not mean what it does to us. To them it has meant the most barbaric methods. It has meant the killing of babies—infanticide,—abortions,—in one crude way or another.
I think the greatest sin in the world is bringing children into the world that have disease from their parents, that have no chance to be a human being, practically. Delinquents, prisoners, all sorts of things just marked when they're born. That to me is the greatest sin — that people can — can commit.