Governor of New York from 1983 to 1994
Mario Matthew Cuomo (June 15, 1932 – January 1, 2015) was an American Democratic politician. He served as the 52nd Governor of New York for three terms, from 1983 to 1994, Lieutenant Governor of New York from 1979 to 1982; and Secretary of State of New York from 1975 to 1978.
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The difference between Democrats and Republicans has always been measured in courage and confidence. The Republicans believe that the wagon train will not make it to the frontier unless some of the old, some of the young, some of the weak are left behind by the side of the trail... We democrats believe that we can make it all the new way with the whole family intact
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We believe in only the government we need, but we insist on all the government we need. We believe in a government that is characterized by fairness and reasonableness, a reasonableness that goes beyond labels, that doesn't distort or promise to do things that we know we can't do. We believe in a government strong enough to use words like "love" and "compassion" and smart enough to convert our noblest aspirations into practical realities. We believe in encouraging the talented, but we believe that while survival of the fittest may be a good working description of the process of evolution, a government of humans should elevate itself to a higher order.
I would like to tell them, the graduates, all of this, and I know that if we thought they would not be embarrassed by hearing it, we would all be telling them about how proud we are of them and how much we believe in them and their future. But again maybe we don't have to tell them; maybe they know. Maybe they can tell just by seeing the love in our eyes today.
How simple it seems now. We thought the Sermon on the Mount was a nice allegory and nothing more. What we didn't understand until we got to be a little older was that it was the whole answer, the whole truth. That the way — the only way — to succeed and to be happy is to learn those rules so basic that a shepherd's son could teach them to an ignorant flock without notes or formulae.
How do we tell them that one not be discouraged by the imperfection of the world and the inevitability of death and diminishment. How do we tell them when they lose a child, or are crippled, or know that they will themselves die too soon — that God permits pain and sickness and unfairness and evil to exist, only in order to permit us to test our mettle and to earn a fulfillment that would otherwise not be possible?
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Almost all Americans accept some religious values as a part of our public life. We are a religious people, many of us descended from ancestors who came here expressly to live their religious faith free from coercion or repression. But we are also a people of many religions, with no established church, who hold different beliefs on many matters. Our public morality, then — the moral standards we maintain for everyone, not just the ones we insist on in our private lives — depends on a consensus view of right and wrong. The values derived from religious belief will not — and should not — be accepted as part of the public morality unless they are shared by the pluralistic community at large, by consensus. That those values happen to be religious values does not deny them acceptability as a part of this consensus. But it does not require their acceptability, either.