Governor of New York from 1983 to 1994
Mario Matthew Cuomo (June 15, 1932 – January 1, 2015) was an American Democratic politician. He served as the 52nd Governor of New York for three terms, from 1983 to 1994, Lieutenant Governor of New York from 1979 to 1982; and Secretary of State of New York from 1975 to 1978.
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The difference between Democrats and Republicans has always been measured in courage and confidence. The Republicans believe that the wagon train will not make it to the frontier unless some of the old, some of the young, some of the weak are left behind by the side of the trail... We democrats believe that we can make it all the new way with the whole family intact
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We believe we must be the family of America, recognizing that at the heart of the matter we are bound one to another, that the problems of a retired school teacher in Duluth are our problems; that the future of the child — that the future of the child in Buffalo is our future; that the struggle of a disabled man in Boston to survive and live decently is our struggle; that the hunger of a woman in Little Rock is our hunger; that the failure anywhere to provide what reasonably we might, to avoid pain, is our failure.
How do we tell them that one not be discouraged by the imperfection of the world and the inevitability of death and diminishment. How do we tell them when they lose a child, or are crippled, or know that they will themselves die too soon — that God permits pain and sickness and unfairness and evil to exist, only in order to permit us to test our mettle and to earn a fulfillment that would otherwise not be possible?
We believe in only the government we need, but we insist on all the government we need. We believe in a government that is characterized by fairness and reasonableness, a reasonableness that goes beyond labels, that doesn't distort or promise to do things that we know we can't do. We believe in a government strong enough to use words like "love" and "compassion" and smart enough to convert our noblest aspirations into practical realities. We believe in encouraging the talented, but we believe that while survival of the fittest may be a good working description of the process of evolution, a government of humans should elevate itself to a higher order.
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I can offer you no final truths, complete and unchallengeable. But it's possible this one effort will provoke other efforts — both in support and contradiction of my position — that will help all of us understand our differences and perhaps even discover some basic agreement. In the end, I'm convinced we will all benefit if suspicion is replaced by discussion, innuendo by dialogue; if the emphasis in our debate turns from a search for talismanic criteria and neat but simplistic answers to an honest — more intelligent — attempt at describing the role religion has in our public affairs, and the limits placed on that role. And if we do it right — if we're not afraid of the truth even when the truth is complex — this debate, by clarification, can bring relief to untold numbers of confused — even anguished — Catholics, as well as to many others who want only to make our already great democracy even stronger than it is.
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How simple it seems now. We thought the Sermon on the Mount was a nice allegory and nothing more. What we didn't understand until we got to be a little older was that it was the whole answer, the whole truth. That the way — the only way — to succeed and to be happy is to learn those rules so basic that a shepherd's son could teach them to an ignorant flock without notes or formulae.