Bly is a poet, he is a big cat, so to speak, and not some chipmunk from the how-to culture. But it is the how-to culture that has picked up on his book. ... And yet, for a while Iron John transformed male consciousness in the United States. The wild men weekends and initiation, adventure holidays and whatnot, which were big business, may prove to be ephemeral. But what does one make of the unabashed references in the press to "men's liberation" and the men's movement and the fact that there are now at least half a dozen magazines devoted to nothing else? Changing men, journeymen, man. … Bly's average reader is not a poet and a critic, but a weightlifter from Brooklyn.
British novelist
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We bring Kingsley comfort, by being here, but only one visitor has brought him any pleasure: Jaime. He enjoyed, he exulted in Jaime – because the dew is yet on him, the glamour is yet on him. Jaime brought his youth, in all its Conradian force (youth, that ‘mighty power’). I haven’t got any youth to offer my father. This year has closed my youth. I’m sorry, Dad: I haven’t got any . . . Sometimes I imagine that the dead are allowed to watch their children. This would be one of their privileges. But there must come a point where the dead really wouldn’t want to look. William Amis, even Rosa Amis: they wouldn’t be watching now.
My calculations about how to stay alive and sane on this particular planet have clearly been at fault. Lots of people are plenty uglier and poorer than me without seeming to mind, without the self-hate and self-pity – the sentimentality, in a word – that makes me such a quivering condom of neurosis and ineptitude.
Some junk novels were all about airports. Some junk novels were even called things like Airport. Why, then you might ask, was there no airport called Junk Novel? …Junk novels have been around for at least as long as non-junk novels, and airports haven’t been around for very long at all. But they both really took off at the same time. Readers of junk novels and people in airports wanted the same thing: escape, and quick transfer from one junk novel to another junk novel and from one airport to another airport.
It used to be said, not so long ago, that every suicide gave Satan special pleasure. I don't think that's true — unless it isn't true either that the Devil is a gentleman. If the Devil has no class at all, then okay, I agree: He gets a bang out of suicide. Because suicide is a mess. As a subject for study, suicide is perhaps uniquely incoherent. And the act itself is without shape and without form. The human project implodes, contorts inward — shameful, infantile, writhing, gesturing. It's a mess in there.
Take a look at the scaly witches round your local shopping center, many of them with children. Grim enough with their clothes on. Imagine them naked! Snatches that yo-yo between their knees, breasts so flaccid you could tie them in a knot. One would have to be literally galvanized on Spanish Fly even to consider it. Yet it gets done somehow. Look at the kids. — The teenager may be more spontaneous, doglike, etc., but it’s generally only another name on the list, only another notch on the cock.
But now it seems clear that literary criticism was inherently doomed. Explicitly or otherwise it had based itself on a structure of echelons and hierarchies; it was about the talent elite. And the structure atomized as soon as the forces of democratization gave their next concerted push.
Those forces – incomparably the most potent in our culture – have gone on pushing. And they are now running up against a natural barrier. Some citadels, true, have proved stormable. You can become rich without having any talent (via the scratchcard and the rollover jackpot). You can become famous without having any talent (by abasing yourself on some TV nerdathon; a clear improvement on the older method of simply killing a celebrity and inheriting the aura). But you cannot become talented without having any talent. Therefore, talent must go.
Literary criticism, now almost entirely confined to the universities, thus moves against talent by moving against the canon. Academic preferment will not come from a respectful study of Wordsworth’s poetics; it will come from a challenging study of his politics – his attitude toward the poor, say, or his unconscious ‘valorization’ of Napoleon; and it will come still faster if you ignore Wordsworth and elevate some (justly) neglected contemporary, by which process the canon may be quietly and steadily sapped. A brief consultation of the Internet will show that meanwhile, everyone has become a literary critic – or at least, a book-reviewer.
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