Martin Luther King Jr. Quotes

We must set out to do a good job irrespective of race. We must seek to do our life's work so well that nobody could do it better.

Doors are opening now that were not open in the past, and the great challenge facing minority groups is to be ready to enter these doors as they open. No greater tragedy could befall us at this hour but that of allowing new opportunities to emerge with out the concomitant preparedness to meet them.

One of the sure signs of maturity is the ability to rise to the point of self criticism.

But if physical death is the price that a man must pay to free his children and his white brethren from a permanent death of the spirit, then nothing could be more redemptive. This is the type of soul force that I am convinced will triumph over the physical force of the oppressor.

The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.

I feel that this way of non-violence is vital because it is the only way to reestablish the broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride or irrationality have allowed their consciences to sleep.

In this period of social change the Negro must work on two fronts. On the one hand we must continue to break down the barrier of segregation. We must resist all forms of racial injustice. This resistance must always be on the highest level of dignity and discipline. It must never degenerate to the crippling level of violence. There is another way-a way as old as the insights of Jesus of Nazareth and as modern as the methods of Mahatma Gandhi. It is a way not for the weak and cowardly but for the strong and courageous. It has been variously called passive resistance, non-violent resistance or simply Christian love. It is my great hope that as the Negro plunges deeper into the quest for freedom, he will plunge deeper into the philosophy of non-violence. As a race we must work passionately and unrelentingly for first-class citizenship, but we must never use second class methods to gain it. Our aim must not be to defeat or humiliate the white man, but to win his friendship and understanding. We must never become bitter nor should we succumb to the temptation of using violence in the struggle, for if this happens, unborn generations will be the recipients of a long and desolate night of bitterness and our chief legacy to the future will be an endless reign of meaningless chaos.

Injustice anywhere is a threat to justice everywhere. Therefore, no American can afford to be apathetic about the problem of racial justice. It is a problem that meets every man at his front door.

Whenever racial discrimination exists it is a tragic expression of man's spiritual degeneracy and moral bankruptcy. Therefore, it must be removed not merely because it is diplomatically expedient, but because it is morally compelling.

It is a trite yet urgently true observation that if America is to remain a first-class nation, it cannot have second-class citizens.

The best way to solve any problem is to remove the cause.

We must keep moving. If you can't fly, run; if you can't run, walk; if you can't walk, crawl; but by all means keep moving.

I say to you, today, there is another way that combines the best points of both of these and avoids the evil points of both, and that is what we call nonviolent resistance. For here you have discovered a way of struggle which combines the militant and the moderate; a way of struggle that combines the realistic and the idealistic; a way of struggle that combines the calm and courageous. You need not now bow to hate, you need not now bow to violence, for you have now discovered another way and another approach. It comes to us from the long Christian tradition, Jesus of Nazareth himself, coming down through Mahatma Gandhi of India, who took the love ethic of Jesus Christ and made it effective as a sociopolitical force and brought about the transformation of a great nation and achieved freedom for his people.

Segregation is a cancer in the body politic which must be removed before our democratic health can be realized. The underlying philosophy of segregation is diametrically opposed to the underlying philosophy of democracy and Christianity and all the sophisms of the logicians cannot make them lie down together. We must make it clear that in our struggle to end this thing called segregation, we are not struggling for ourselves alone. We are not struggling only to free seventeen million Negroes. The festering sore of segregation debilitates the white man as well as the Negro. We are struggling to save the soul of America. We are struggling to save America in this very important decisive hour of her history

There is also the danger that our system can lead to tragic exploitation. We must come out of the mountain and be concerned about a more humane and just economic order. And I say, this afternoon, that we cannot solve this problem by turning to Communism. Communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept. I do believe that in America we must use our vast resources of wealth to bridge the gulf between abject, deaden-ing poverty and superfluous, inordinate wealth. God has left enough space in this universe for all of his children to have the basic necessities of life.