Mary Ruwart Quotes

A person who harms another owes the victim compensation. If the victim has been killed, the claim to that compensation usually passes to the victim’s heirs. Without apparent heirs, it’s possible that a libertarian jury would direct the compensation towards a charity or group that the victim favored. Although compensation is primarily awarded to restore the victim, studies show that restitution serves to rehabilitate the criminal as well.

Indeed, taxation and other forms of aggression-through-government are so taken for granted in our culture that one of our most popular sayings is that ‘nothing is certain except death and taxes.’ Yet slavery was once as universal. Taxation is thought to be indispensable to civilization today, just as slavery once was. Advocates of taxation claim that since most people pay assigned taxes before the guns show up, they have implicitly agreed to it as the price of living in ‘society.’ Most slaves obeyed their master before he got out the whip, yet we would hardly argue that this constituted agreement to their servitude. Today, we have an enlightened perspective on slavery, just as one day we will have an enlightened perspective on taxes and other forms of aggression we now think of as ‘the only way.’

The best way to empower the poor is to allow them to become rich—rich enough to buy land. This is easier than it seems, since most poverty today, even in the Third World, is a direct result of aggression-through-government. Minimum wage and licensing laws put the disadvantage out of work, creating poverty by destroying jobs. When government aggression lessens, poverty decreases too.

Those too poor to own their own home pay no property taxes, but their rent reflects the taxes that the landlord must pay. The poor pay higher rents to subsidize inefficiency and waste.

Of course, in a libertarian society, laws discriminating against gay people would not exist. For instance, same-sex couples find themselves facing the same laws against intermarriage as blacks and whites once did. In a libertarian society, marriage would be a private contract between two willing individuals who could set the terms to suit themselves.

In the late 1980s, Soviets were allowed to keep the wealth they created by raising vegetables on their garden plots. Although these plots composed only about 2% of the agricultural lands in the Soviet Union, they produced 25% of the food! When Soviets kept the wealth they created, they produced almost 16 times more than when it was taken from them at gunpoint, if necessary!

In spite of the additional financial burden, struggling immigrants made great sacrifices to educate their children as they saw fit rather than send them to inexpensive or even free public schools. Catholics saw the public schools as vehicles for Protestant propaganda and established parochial schools. German immigrants sent their children to private institutions when the public ones refused to teach them in German as well as in English. Immigrants who wanted their children to learn their native tongue and their Old World history opted for private or parochial schools that catered to their preferences.

When we, as individuals, take from our neighbors what they won’t voluntarily give—at gunpoint, if necessary—we call it theft. When majorities take from minorities what they won’t voluntarily give—at gunpoint, if necessary—we call it taxation.

Most non-Western governments make it difficult to get clear land titles. Approximately 60-80% of such property is ‘extralegal,’ making it difficult to borrow against or transfer. As a result, while the poor in these countries ‘hold’ a great deal of land, they cannot easily use its full potential.

The marketplace has many similarities to nature's rainforest and oceanic ecosystems. Left to their own devices, the marketplace and the earth's ecosystems are self-regulating. Neither requires our forceful intervention to establish a holistic balance in which a diversity of complimentary niches can evolve. Aggression in the marketplace or destruction in a natural ecosystem upsets this balance. Some of the niches are destroyed along with their occupants. Diversity is lost.

As for charitable giving, Alexis de Tocqueville commented on the high level of generosity he observed during his travels in the early days of the United States. People who are free and prosperous are more likely to share with those who have less.

When courts found the military liable for illness and death after careless nuclear testing in Utah, the government claimed sovereign immunity and refused to pay damages. In a libertarian society, no one would be immune from the consequences of their actions, especially not a government charged with protecting us.

Our greatest polluter is the government (i.e., U.S. military), not corporate America. Putting government in charge of protecting the environment is like asking the fox to guard the hen house.

Through taxation, pacifists are forced at gunpoint to pay for killing machines; vegetarians are forced at gunpoint to subsidize grazing land for cattle; nonsmokers are forced at gunpoint to support both the production of tobacco and the research to counter its impact on health. These minorities are the victims, not the initiators of aggression. Their only crime is not agreeing with the priorities of the majority. Taxation appears to be more than theft; it is intolerance for the preferences and even the moral viewpoints of our neighbors. Through taxation we forcibly impose our will on others in an attempt to control their choices.”

By the late 1970s, armed citizens were killing more criminals in self-defense than the police. Many more would-be attackers and robbers are deterred from their crime when their intended victim simply brandishes a firearm.