Mary Ruwart Quotes

In a libertarian society, aggressors would be required to compensate their victims and pay for costs of their trial and apprehension. Studies show that such restitution is one of the most effective deterrents known.

Many subsidized exclusive monopolies are public services. On average, we pay twice as much through our taxes for these services as we would if they were provided by the private sector.

Of course, in a libertarian society, laws discriminating against gay people would not exist. For instance, same-sex couples find themselves facing the same laws against intermarriage as blacks and whites once did. In a libertarian society, marriage would be a private contract between two willing individuals who could set the terms to suit themselves.

In the marketplace ecosystem, interference usually means aggression-through-government. When we don’t like the outcomes that we get in the marketplace, we sometimes try to correct its ‘imperfections’ with laws that force our neighbors—at gunpoint, if necessary—to do things differently… Imperfections of the marketplace ecosystem are dwarfed by the havoc created by our well-meaning aggression.

In the late 1980s, Soviets were allowed to keep the wealth they created by raising vegetables on their garden plots. Although these plots composed only about 2% of the agricultural lands in the Soviet Union, they produced 25% of the food! When Soviets kept the wealth they created, they produced almost 16 times more than when it was taken from them at gunpoint, if necessary!

When you subsidize anything, you get more of it. Paying teens even a pittance to have more children encourages them to do so. By the time they are old enough to vote, they finally realize that they will always be poor unless they can get into the work force. By then, however, it is almost too late. Unless a relative helps out, child care costs are prohibitive for someone starting in an entry level job. They find themselves forever stuck in the ‘Poverty Trap.’

When the Statue of Liberty was erected, government was the acknowledged enemy of the poor. Lady Liberty asked for the poor, the wretched refuse, the masses, not the wealthy or skilled. Why? Because everyone understood that the poor prospered best when government didn’t put them out of their jobs with excessive regulations. In the 1880s, for example, guild membership was required in Europe to work in certain occupations and the poor had a difficult time qualifying.

‘Mandatory’ means forced—at gunpoint, if necessary. When we force people to do things, for their own good or the good of others, we violate their right of self-determination. Libertarians respect the rights of others to choose their own path—that’s what liberty is all about. If community service is such a good deal, we should have no trouble persuading people to do it voluntarily. If we can’t convince others that our way is best, maybe we should humbly consider the possibility that it isn’t.

Aggression hides in our culture under many names. Taxation is only an example, but one of the most widespread and uneconomical. If this concept seems incredible to you, consider the shift in awareness that it implies. Are we like children, accepting five pennies for our dime?

Bureaucrats have little incentive for efficiency when consumers must pay for the service, whether they use it or not. The proof of this inefficiency is the enormous savings enjoyed when public services are contracted out to private firms instead of being performed by government employees. California cities save between 37% and 96% by contracting out their street cleaning, janitorial services, trash collection, traffic signal repairs, grass cutting, and street maintenance/overlay construction

By the late 1970s, armed citizens were killing more criminals in self-defense than the police. Many more would-be attackers and robbers are deterred from their crime when their intended victim simply brandishes a firearm.

As for charitable giving, Alexis de Tocqueville commented on the high level of generosity he observed during his travels in the early days of the United States. People who are free and prosperous are more likely to share with those who have less.

Children who willingly participate in sexual acts have the right to make that decision as well, even if it's distasteful to us personally. Some children will make poor choices just as some adults do in smoking and drinking to excess. When we outlaw child pornography, the prices paid for child performers rise, increasing the incentives for parents to use children against their will.

We are more likely to protect the environment when we own a piece of it and profit by nurturing it.
*Whenever people do not pay the full cost of something they use, they have less incentive to conserve. For example, when people pay the same amount of taxes for solid waste disposal whether they recycle or not, fewer people are inclined to recycle. As a consequence, we have more waste and disposal problems.

When courts found the military liable for illness and death after careless nuclear testing in Utah, the government claimed sovereign immunity and refused to pay damages. In a libertarian society, no one would be immune from the consequences of their actions, especially not a government charged with protecting us.